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All the theory that fits! Home This is Lawrence Solum's legal theory weblog. Legal Theory Blog comments and reports on recent scholarship in jurisprudence, law and philosophy, law and economic theory, and theoretical work in substantive areas, such as constitutional law, cyberlaw, procedure, criminal law, intellectual property, torts, contracts, etc. RSS Links for Legal Theory Blog --Lawrence B. Solum (My Homepage at the University of Illinois) --My College of Law Directory Page --My Philosophy Department Directory Page --Email me --Legal Theory Annex (All the theory that does not fit.) --Legal Theory Lexicon (Basic concepts in legal theory for first year law students.) --My Publications on SSRN Noteworthy Posts Hiring Trends at 18 "Top" American Law Schools 2005-06 Report on Law School Entry Level Hiring 2004-05 Report on Law School Entry Level Hiring 2003-04 Report on Entry Level Hiring Legal Theory Bookclub: Lessig's Free Culture Getting to Formalism Water Wells and MP3 Files: The Economics of Intellectual Property Do Humans Have Character Traits? Naturalistic Ethics The Case for Strong Stare Decisis, or Why Should Neoformalists Care About Precedent? Part I: The Three Step Argument Part II: Stare Decisis and the Ratchet Part III: Precedent and Principle Fear and Loathing in New Haven A Neoformalist Manifesto Understanding the Confirmation Wars: The Role of Political Ideology and Judicial Philosophy Breaking the Deadlock: Reflections on the Confirmation Wars Going Nuclear: The Constitutionality of Recess Appointments to Article III Courts Archives 09/01/2002 - 09/30/2002 01/01/2003 - 01/31/2003 02/01/2003 - 02/28/2003 03/01/2003 - 03/31/2003 04/01/2003 - 04/30/2003 05/01/2003 - 05/31/2003 06/01/2003 - 06/30/2003 07/01/2003 - 07/31/2003 08/01/2003 - 08/31/2003 09/01/2003 - 09/30/2003 10/01/2003 - 10/31/2003 11/01/2003 - 11/30/2003 12/01/2003 - 12/31/2003 01/01/2004 - 01/31/2004 02/01/2004 - 02/29/2004 03/01/2004 - 03/31/2004 04/01/2004 - 04/30/2004 05/01/2004 - 05/31/2004 06/01/2004 - 06/30/2004 07/01/2004 - 07/31/2004 08/01/2004 - 08/31/2004 09/01/2004 - 09/30/2004 10/01/2004 - 10/31/2004 11/01/2004 - 11/30/2004 12/01/2004 - 12/31/2004 01/01/2005 - 01/31/2005 02/01/2005 - 02/28/2005 03/01/2005 - 03/31/2005 04/01/2005 - 04/30/2005 05/01/2005 - 05/31/2005 06/01/2005 - 06/30/2005 07/01/2005 - 07/31/2005 08/01/2005 - 08/31/2005 09/01/2005 - 09/30/2005 10/01/2005 - 10/31/2005 11/01/2005 - 11/30/2005 12/01/2005 - 12/31/2005 01/01/2006 - 01/31/2006 02/01/2006 - 02/28/2006 03/01/2006 - 03/31/2006 04/01/2006 - 04/30/2006 05/01/2006 - 05/31/2006 06/01/2006 - 06/30/2006 07/01/2006 - 07/31/2006 Blogosphere New: --PrawfsBlog (Group BLog) --Balkinization (Jack Balkin) --Crescat Sententia (Group Blog) --Crooked Timber (Group Blog) --De Novo (Group Blog) --Desert Landscapes (Group Blog) --Discourse.Net (Michael Froomkin) --Displacement of Concepts (Group Blog) --Election Law (Rick Hasen) --Freedom to Tinker (Ed Felten) --The Garden of Forking Paths --How Appealing (Howard Bashman) --Instapundit (Glenn Reynolds) --Is That Legal? 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Olin Program in Law and Economics Workshop +University of Michigan Law and Economics +University of San Diego Colloquium Series +University of Texas Colloquium Series +Vanderbilt Scholarly Programs & Events Calendar +Villanova +Washington & Lee Faculty Workshops +Yale Law, Economics & Organizations Workshop Calendars & Events +Aristotelian Society +British Society for Ethical Theory +Conference Alerts +Events in Analytic Philosophy in Europe (and Overseas Countries) +The Philosophical Calendar +Philosophy Now Calendar +Political Science Online Upcoming Conferences +SSRN Professional Announcements Other Programs --Australian National University, Research School of Social Science, Philosophy Seminars --Boston University Philosophy Colloquia --Brown University Philosoophy Upcoming Events George Mason Workshop in Philosophy, Politics, and Economics --Harvard University, Philosophy Colloquia --MIT Philosophy Colloquia --New York University, Philosophy Events --Oxford: Events at the Faculty of Philosophy --Princeton University: Philosophy Department Talks --Princeton University: Political Philosophy Colloquium --Princeton University: Public Law Colloquium --Princeton University: Seminar in Law and Public Affairs --Tulane Philosophy and Center for Ethics & Public Affairs Seminars --University College, London: Political Theory Seminars --University of Arizona Philosophy Colloquia --University of Bristol Philosophy Research Seminars --University of California at Berkeley Philosophy Events --University of California at San Diego Philosophy Colloquia --University of Chicago Political Theory Workshop --University of London, School of Advanced Study, Philosophy Programme --University of Manchester Politics & Philosophy Research Seminars --University of Melbourne Philosophy Events --University of North Carolina: Philosophy Speakers --University of Pennsylvania: Philosophy Colloquiua --University of Pittsburgh Philosophy Calendar --Yale Philosophy Department Talks Some Legal Theorist Homepages --Robert Alexy (Christian Albrechts University Kiel) --Randy Barnett (BU) --Brian Bix (Minnesota) --Jules Coleman(Yale Law & Philosophy) --Ronald Dworkin(NYU & University College) --John Finnis(Oxford and Notre Dame) --John Gardner (Oxford) --Brian Leiter (Texas) --Micahel Moore (Illinois) --Dennis Patterson (Rutgers, Camden) --Stephen Perry (NYU) --Richard Posner (University of Chicago & USCA7) --Joseph Raz (Oxford and Columbia) --Jeremy Waldron (Columbia More to come! Journals Specializing in Legal Philosophy --American Journal of Jurisprudence --The Journal of Philosophy, Science, and Law --Law and Philosophy --Law and Social Inquiry --Legal Theory --Oxford Journal of Legal Studies Legal Theory Resources on the Web Entries from the Stanford Encyclopedia of Philosophy +Austin, John +justice, distributive +justice, as a virtue +legal philosophy, economic analysis of law +legal reasoning, interpretation and coherence +legal rights +liberalism +libertarianism +naturalism in legal philosophy +nature of law +nature of law, legal positivism +nature of law, pure theory of law +republicanism From the Oxford Handbook of Jurisprudence +Natural Law Theory: The Modern Tradition From the Oxford Handbook of Legal Studies +Law as an Autonomous Discipline From the Examined Life A Critical Introduction to Liberalism Papers & Articles +Virtue Jurisprudence Organizations +American Political Science Association(APSA) +American Society for Political and Legal Philosophy (ASPLP) +Association of American Law Schools(AALS) +Internationale Vereinigung fur Rechts und Sozialphilosophie(IVR) +Law and Society Association +Midwest Political Science Association (MPSA) My Postal Address Lawrence B. Solum University of Illinois College of Law 504 East Pennsylvania Ave Champaign, IL 61820 USA |
Monday, May 31, 2004
Archibald Cox Archibald Cox, the great scholar of labor and constitutional law, passed away Saturday at the age of 92. Here are some of the stories: Baltimore Sun, NPR (audio), Boston Globe, New York Times. I had Cox for two classes at Harvard Law School, Labor Law and First Amendment. I took Labor Law from Cox my first year as an elective, and Cox made a huge impression one me. My early teaching style drew heavily on Cox as a model. I especially enjoyed his very rigorous, intellectually demanding approach, which required a deep engagement by students who wanted to keep up with Cox. Cox was both a mentor (he wrote many letters of recommendation) and a personal hero. He lived a long life, full of accomplishment and goodness. He was a wonderful teacher and a formidable lawyer. He will be remembered, of course, for his role in Watergate and as Solicitor General of the United States, but I will always remember the kindly face, the old and many times mended suits, and the pick up truck that Cox drove to Harvard. He was a giant. More on the ICANN Budget I found this quite interest. Europe sticks up two fingers at ICANN budget by Kieren McCarthy. Here is a taste:
Weekend Update On Saturday, the Legal Theory Bookworm recommended two classics by Jon Elster and the Download of the Week was Against Global Governance in the WTO by John O. McGinnis and Mark L. Movsesian. On Sunday, the Legal Theory Calendar previewed this weeks talks and conferences and the Legal Theory Lexicon topic was "The Internal Point of View." Monday Calendar
McDonnell on the Death Penalty and Terrorism Thomas M. McDonnell (Pace University School of Law) has posted The Death Penalty - An Obstacle to the War against Terrorism? (Vanderbilt Journal of Transnational Law, Vol. 37, No. 353, 2004) on SSRN. Here is the abstract:
Juergens on Emotion and Community as Factors in Professional Excellence for Lawyers Ann Juergens (William Mitchell College of Law) has uploaded The Role of Emotion and Community in Lawyers' Professional Excellence (Clinical Law Review, Forthcoming). Here is the abstract:
Setiya on the Ethics of Efficiency Kieran Setiya has posted Is Efficiency a Vice?. Here is a taste:
Dari-Mattiacci and De Geest on Judgement Proofness Giuseppe Dari-Mattiacci and Gerrit De Geest (George Mason University - School of Law and University of Utrecht - Utrecht School of Economics) have posted Judgment Proofness under Four Different Precaution Technologies (Journal of Institutional and Theoretical Economics, Forthcoming) on SSRN. Here is the abstract:
Krieger on Professionalism and Personal Satisfaction Lawrence S. Krieger (Florida State University College of Law) has posted The Inseparability of Professionalism and Personal Satisfaction (Clinical Law Review, Forthcoming). Here is the abstract:
Call for Papers: Genocide, Collective Guilt and Reparations
Call for Papers: Journal of Philosophy, Science & Law
Legal Theory Calendar
Legal Theory Lexicon: The Internal Point of View
Internal and External What is the difference between internal and external perspectives on the law? Obviously, we are dealing with a metaphor here. The idea is that one can look at the law from the inside or from the outside. Even if you have never encountered this distinction before, the intuitive idea is fairly clear. The internal point of view is the perspective of participants in the system. Thus, the internal point of view is paradigmatically the point of view of legal officials (such a judges). The external point of view is the perspective of outsiders. Thus, the external point of view is paradigmatically the point of view of a sociologist or anthropologist from a different culture, who observes the legal system. Here are some examples:
--Causal theories (e.g. a public-choice theory that explains why a particular area of law has come to be the way it is) are usually stated from the external point of view. In first-year law school courses, causal theories are usually stated in a very compact, even off-hand form. There may be a brief classroom discussion of the causal forces that shaped a particular legal doctrine, but it is fairly rare actually to read social science literature on topics like this. Rules and the Internal Point of View The internal point of view may have additional significance to legal theorists. One can argue that legal rules cannot be described from a purely external point of view. Huh? Imagine that you are an anthropologist from Mars, observing an earthly legal system. You would be able to note various regularities in behavior, but so long as you stuck to the purely external point of view, you would not be able to say anything about the content of the laws. In order to do that, you would need to ask the question "What is the meaning of the these legal texts and actions?" And to say anything about meaning, you would need to assume (at least hypothetically) something like the internal point of view. You would need to ask the question, "What does these behaviors are markings mean to those who are inside the practice of law?" If this argument is correct, then important consequences follow. Legal theorists are interested in legal theory. If the internal point of view is a necessary prerequisite for understanding the legal significance of the behavior of legal actors, then it would seem to follow that all legal theory requires that the theorist be able to assume the internal point of view at the stage where the theorist describes the legal phenomenon that are the object of study. Let me give an example of this rather abstract point. Suppose you want to develop a causal theory of tort law. You want to argue that there is an economic explanation of the emergence of negligence (as opposed to strict liability) as the primary standard of care in tort. The details of the theory don't matter, but let's assume you believe that inefficient legal standards create incentives for litigation and that a quasi-evolutionary process leads to the selection of efficient standards. And of course, you would need to argue that negligence is efficient. This theory is primarily stated from the external point of view, but it also relies on the legal meaning of the distinction between "negligence" and "strict liability"--concepts that can only be understood from the legal point of view. The central idea here is that the external point of view can describe the behavior of legal actors, but the internal point of view is required to understand the meaning of legal actions. Conclusion The distinction between the internal and external point of views is one of the basic ideas in legal theory. When you first begin to construct theories about the law, you should ask yourself, "Am I looking at this area of the law from the internal point of view or am I taking a perspective that is external to the law?" For more on theory construction, you might also want to look at an earlier post in the Legal Theory Lexicon series: Legal Theory Lexicon 016: Positive and Normative Legal Theories Sunday, May 30, 2004
Legal Theory Bookworm This week the Legal Theory Bookworm recommends two classics by Jon Elster. The first is Sour Grapes : Studies in the Subversion of Rationality. Here is a description:
Saturday, May 29, 2004
Download of the Week The Download of the Week is Against Global Governance in the WTO by John O. McGinnis and Mark L. Movsesian (Northwestern University - School of Law and Hofstra University). Here is the abstract:
SSRN Top Downloads SSRN is experiencing technical difficulties & their top download lists have not been updated since early. The overall list for all of SSRN is working however, and it includes three papers of interest to legal theorists:
Number 4 is The New Surveillance by Sonia Katyal (Fordham) Number 5 is The Aretaic Turn in Constitutional Theory Friday, May 28, 2004
Bainbridge on the Martial Virtues Stephen Bainbridge has an intriguing post on Iraq and the martial virtues:
Friday Calendar
Forty Years of Jury Research Author Meets Reader: Social Citizenship and Workfare in the United States and Western Europe: The Paradox of Inclusion, by Joel Handler Innovative Approaches to Legal Theory Reconceptualizing the Role of Judges: Past, Present, and Future Cyberlaw and Cyberspace Norms and Contracting Practices Courts and Democratic Politics: On the Team or On the Sidelines? Denning and Ramsey on Executive Preemption in Foreign Affairs Brannon P. Denning and Michael D. Ramsey (Cumberland School of Law and University of San Diego School of Law) have posted American Insurance Association v. Garamendi and Executive Preemption in Foreign Affairs (William & Mary Law Review, Forthcoming) on SSRN. Here is the abstract:
Bainbridge on LLC Veil Piercing Stephen M. Bainbridge (University of California, Los Angeles - School of Law) has posted Abolishing LLC Veil Piercing on SSRN. Here is the abstract:
Revesz & Stavins on Environmental Law & Policy Richard L. Revesz and Robert N. Stavins (New York University School of Law and Harvard University - John F. Kennedy School of Government) have posted Environmental Law and Policy on SSRN. Here is the abstract:
Anderson on Intuitions in Moral Theory James Anderson (University of San Diego) has uploaded A Critical Role for Intuitions in Moral Theory. Here is the abstract:
Setiya on Hume on Practical Reason Kieran Setiya has uploaded Hume on Practical Reason (forthcoming in Philosophical Perspectives). Here is a taste:
Basinger on Religious Pluralism David Basinger's article entitled Religious Diversity (Pluralism) is now available on the Stanford Encyclopedia of Philosophy. Here is a taste:
Faguet on Altruism and Empire Jean-Paul Faguet (London School of Economics - Development Studies Institute & Centre for Economic Performance) has posted Building Democracy in Quicksand: Altruism, Empire and the United States (Challenge, Vol. 47, No. 3, pp. 73-93, June 2004) on SSRN. Here is the abstract:
Mullin & Malani on Joint & Several Liabily's Effect on Bankruptcy Charles Mullin and Anup Malani (Vanderbilt University - Department of Economics and University of Virginia - School of Law) have posted The Effect of Joint and Several Liability on the Bankruptcy Rate of Defendants: Evidence from Asbestos Litigation. Here is the abstract:
Thursday, May 27, 2004
Internet Governance Department If you haven't already done so, take a look at ICANN grows up at last by Kieren McCarthy in The Register. Here is a taste:
Rappaport on O'Connor Over at The Right Coast, Mike Rappaport has a very nice post on Justice O'Connor's view of federalism. Here is a taste:
Thursday Calendar
Lawyers and Social Movements: Political and Legal Advocacy Property as Information Language and Law 1: Juries and Problems of Language Liberties in the Age of the Crusade Against Terrorism Law and Society Meets Law and Economics At University College, London, the Judith Jarvis Thompson (MIT) completes her Shearman Lectures, Reasons for Acting, Wanting, Admiring, Believing,..... Co on Section 337 Patent Cases Catherine Y. Co (University of Nebraska at Omaha - Department of Economics) has posted How Valuable are the Patents Behind Section 337 Cases? (The World Economy, Vol. 27, No. 4, pp. 525-539, April 2004) on SSRN. Here is the abstract:
Baicker and Jacobson on Forfeiture Katherine Baicker and Mireille Jacobson (Dartmouth College - Department of Economics and University of California, Irvine - Department of Planning, Policy and Design) have posted Finders Keepers: Forfeiture Laws, Policing Incentives, and Local Budgets on SSRN. Here is the abstract:
Wednesday, May 26, 2004
Conference Announcement: Democracy & Pluralism
Eric Muller on Legal Advice & Interrogation in Iraq I am impressed by the Eric Muller's very measured post, here. Wednesday Calendar
At University College, London, the Judith Jarvis Thompson (MIT) continues her Shearman Lectures, Reasons for Acting, Wanting, Admiring, Believing,..... At the American Enterprise Institute, Did Workers Pay for the Expansion of Products Liability Law? with Alexander (Sasha) Volokh, formerly of the Volokh Conspiracy! Here is the link to download Sasha's paper! Layers Principle Hits the Stands The Layers Principle: Internet Architecture and the Law by Minn Chung and myself is now available in print (79 Notre Dame L. Rev. 815 (2004)) and on Westlaw. For some commentary, you can surf here, here, and especially from Ed Felten here. You can listen to the audio of a talk I gave at Stanford here. Ellerman on Property Theory David Ellerman (University of California, Riverside - Department of Economics) has posted Introduction to Property Theory on SSRN. Here is the abstract:
Tuesday, May 25, 2004
Justifications and Excuses at Rutgers At the Rutgers-Camden Institute for Law and Philosophy, today and tomorrow, there is a conference entitled Justifications and Excuses: Legal and Philosophical Perpsectives. Here are the papers with links:
Lesser Evils: A Closer Look at the Paradigmatic Justification Larry Alexander On the Supposed Priority of Justification to Excuse Douglas Husak Consequentialist Justifications Within Deontological Ethics: The Royal Road to Objects of Categorical Obligation Michael S. Moore Equality and Individuation: The Case for Juries and Determinate Sentencing Stephen J. Morse Hatch on the Compromise The Washington Times has a story titled Bush deal for court nominees irks conservatives, but real meat of the story is actually a quote from Senator Hatch:
"Those kinds of arguments are beneath the dignity of comment," he said. "We were not going to get any confirmed. "The president was not going to make any more recess appointments anyway," Mr. Hatch said. "It was an absolute 'gimme.'" Tuesday Calendar
At Oxford's Jurisprudence Discussion Group, Jorge Menezes Oliveira, presents Harm, Offence, and Mill’s Conception of Liberty. At Oxford's Ockham Society, Valerie Tiberius (University of Minnesota) presents Practical Wisdom and Shifting Perspectives. At Rutgers, Justifications and Excuses: Legal and Philosophical Perpsectives begins today. You can access the papers here. Wu on Copyright's Communications Policy The hot download on SSRN is Tim Wu's Copyright's Communications Policy. Here is the abstract:
Fairman on Rule 9(b) Well, this is a topic that I find fascinating! Christopher M. Fairman (Ohio State University - Michael E. Moritz College of Law) has posted An Invitation to the Rulemakers - Strike Rule 9(b) (UC Davis Law Review, Vol. 38, 2004) on SSRN. Here is the abstract:
Overton on Judicial Review of Campaign Reform Spencer A. Overton (George Washington University - Law School) has posted Restraint and Responsibility: Judicial Review of Campaign Reform (Washington & Lee Law Review, Vol. 61, p. 663, May 2004). Here is the abstract:
Gan, Williams and Wiseman Model Hate Crimes Legislation Li Gan , Roberton C. Williams III, Thomas Wiseman (University of Texas at Austin - Department of Economics , Stanford University - Stanford Institute for Economic Policy Research , University of Texas at Austin - Department of Economics and University of Texas at Austin - Department of Economics) have posted A Simple Model of Optimal Hate Crime Legislation on SSRN. Here is the abstract:
Nzelibe on the Uniqueness of Foreign Affairs Jide Nzelibe (University of Chicago - Law School) has posted The Uniqueness of Foreign Affairs (Iowa Law Review, Vol. 89, No. 942, March 2004) on SSRN. Here is the abstract:
Moreau on the Wrongs on Unequal Treatment Sophia Reibetanz Moreau (University of Toronto - Faculty of Law) has posted The Wrongs of Unequal Treatment (University of Toronto Law Journal, Forthcoming) on SSRN. Here is the abstract:
Hylton on Calabresi and the Intellectual History of Law and Economics Keith N. Hylton (Boston University School of Law) has posted Calabresi and the Intellectual History of Law and Economics on SSRN. Here is the abstract:
Issacharoff on Democracy in Fractured Societies Samuel Issacharoff (Columbia Law School) has posted Constitutionalizing Democracy in Fractured Societies (Texas Law Review, Forthcoming) on SSRN. Here is the abstract:
Kang on Deliberative Democracy in the Supreme Court John M. Kang (Western Kentucky University - Department of Political Science) has posted The Irrelevance of Sincerity: Deliberative Democracy in the Supreme Court (Saint Louis University Law Journal, Vol. 48, Issue 2, 2004) on SSRN. Here is the abstract:
Monday, May 24, 2004
Weekend Update On Saturday, the regular features included the SSRN Top Downloads, the Download of the Week (a great new paper by Eugene Volokh), and the Legal Theory Bookworm (recommending Animal Rights: Current Debates and New Directions, edited by Cass Sunstein & Martha Nussbaum). On Sunday, the Legal Theory Calendar previewed the week's talks and conferences and the Legal Theory Lexicon entry was on "Overlapping Consensus and Incompletely Theorized Agreements." Monday Calendar
At Oxford's Moral Philosophy Seminar, Jay Wallace (Berkley) presents Moral Reasons and Moral Motivation. Some Reflections on Rationalism in Ethics. Kysar on Climate Change and Rationality Douglas A. Kysar (Cornell University - School of Law) has posted Climate Change, Cultural Transformation, and Comprehensive Rationality (Boston College Environmental Affairs Law Review, Vol. 31, No. 3, 2004) on SSRN. Here is the abstract:
McGinnis & Movsesian on the WTO John O. McGinnis and Mark L. Movsesian (Northwestern University - School of Law and Hofstra University) have posted Against Global Governance in the WTO (Harvard International Law Journal, Vol. 45) on SSRN. Here is the abstract:
Stavins on Kyoto Robert N. Stavins (Harvard University - John F. Kennedy School of Government) has posted Can an Effective Global Climate Treaty be Based on Sound Science, Rational Economics, and Pragmatic Politics? on SSRN. Here is the abstract:
Sunday, May 23, 2004
Legal Theory Calendar
At Oxford's Moral Philosophy Seminar, Jay Wallace (Berkley) presents Moral Reasons and Moral Motivation. Some Reflections on Rationalism in Ethics.
At University College, London, the Judith Jarvis Thompson (MIT), begins her Shearman Lectures today. The title for the series is Reasons for Acting, Wanting, Admiring, Believing,..... At Oxford's Jurisprudence Discussion Group, Jorge Menezes Oliveira, presents Harm, Offence, and Mill’s Conception of Liberty. At Oxford's Ockham Society, Valerie Tiberius (University of Minnesota) presents Practical Wisdom and Shifting Perspectives.
At University College, London, the Judith Jarvis Thompson (MIT) continues her Shearman Lectures, Reasons for Acting, Wanting, Admiring, Believing,..... At the American Enterprise Institute, Did Workers Pay for the Expansion of Products Liability Law? with Alexander (Sasha) Volokh of the Volokh Conspiracy! Here is the link to download Sasha's paper!
At Florida State, Rob Atkinson, FSU, presents The Ethical Analysis of Law. At University College, London, the Judith Jarvis Thompson (MIT) completes her Shearman Lectures, Reasons for Acting, Wanting, Admiring, Believing,.....
Legal Theory Lexicon: Overlapping Consensus & Incompletely Theorized Agreements
For a short time, the ability to see this pattern may be exhilarating. You begin to see big patterns that transcend courses and doctrines. But after a while, exhilaration may give way to depression. If all the great debates in legal theory boil down to debates about the deepest questions of moral and political philosophy, then the question arises, "Can we make any progress?" Because it sure doesn't look like the debates between deontology and consequentialism or between libertarians and communitarians are going to be decisively resolved any time soon. And that is where today's Legal Theory Lexicon comes into the picture. Even if the deep debates of moral and political philosophy are irresolvable, there may be other ways to make progress in legal theory. In particular, we may be able to use the ideas of "incompletely theorized agreements" (associated with Cass Sunstein) or "overlapping consensus" (associated with John Rawls) to break the impasse on the deep questions. The basic idea is simple. We cannot agree on the deep questions, so go shallow. Find the level at which those who disagree on the deep can nonetheless find common ground. John Rawls calls the idea of common ground by the name "overlapping consensus." Cass Sunstein calls a similar idea, "incompletely theorized agreement." But both Sunstein and Rawls express a similar intuition. When you cannot reach agreement at the deep end of the pool of ideas, head for the shallow end! Deep and Shallow I suspect that you've already gotten it! But just to make sure, let's work through the ideas one by one. The first idea we need is the one that I have expressed by the metaphor of deep and shallow reasons. The metaphor is based on the idea that particular applications (e.g. particular questions of legal doctrine) are at the surface, they are in the shallow end of the pool of ideas. Beneath the surface of particular issues in legal doctrine and legislative policy are deeper disagreements. Disagreements about the a surface level question (e.g. the precise contours of the mailbox rule in contract law) lead to beneath-the-surface issues (e.g. the nature of offer and acceptance) and then to still-deeper issues (e.g. the basis for contractual obligation) and finally to the deepest questions (e.g. the nature of moral obligation). You might picture a chain of reasons, stretching from the surface of legal doctrine down to the depths of political and moral philosophy. Overlapping Consensus John Rawls developed the idea of an "overlapping consensus" as part of the work that led up to his book Political Liberalism. The idea emerged as part of Rawls's work on what he called the problem of stability. In a society governed by Rawls's theory (justice as fairness), the guarantee of basic liberties would mean that individual citizens would be free to adopt their own views about morality and religion. As a result, Rawls argued, it was likely that a variety of comprehensive religious and moral doctrines would emerge. Rawls believed that this fact of pluralism posed a problem for his theory. How could justice as fairness be stable (or reproduce itself) given the plurality of viewpoints that is bound to emerge and persist under conditions of freedom? Rawls's answer to this question was based on the idea that divergent moral and religious conceptions of the good could (despite their diversity) converge on some common ground. That is, citizens who held a plurality of religious and moral beliefs could nonetheless agree on the constitutional essentials--the basic constitutional principles necessary for a society to satisfy the demands of justice as fairness. This meant that different citizens would support justice as fairness for different reasons. Catholics might affirm justice as fairness for reasons found within the Catholic natural law tradition, while secular humanists might affirm the same (or similar) ideas about justice for different reasons. Although a deep consensus might on justice as fairness might be impossible, an "overlapping consensus," Rawls argued, is possible. Incompletely Theorized Agreements Cass Sunstein has a related but different idea. Here is a summary from his article in the Harvard Law Review:
This sort of agreement is incompletely theorized in the sense that it is incompletely specified -- a familiar phenomenon with constitutional provisions and regulatory standards in administrative law. Incompletely specified agreements have distinctive social uses. They may permit acceptance of a general aspiration when people are unclear about what the aspiration means, and in this sense, they can maintain a measure of both stability and flexibility over time. At the same time, they can conceal the fact of large- scale social disagreement about particular cases. There is a second and quite different kind of incompletely theorized agreement. People may agree on a mid-level principle but disagree both about the more general theory that accounts for it and about outcomes in particular cases. They may believe that government cannot discriminate on the basis of race, without settling on a large-scale theory of equality, and without agreeing whether government may enact affirmative action programs or segregate prisons when racial tensions are severe. The connections are left unclear, either in people's minds or in authoritative public documents, between the mid- level principle and general theory; the connection is equally unclear between the mid-level principle and concrete cases. So too, people may think that government may not regulate speech unless it can show a clear and present danger, but fail to settle whether this principle is founded in utilitarian or Kantian considerations, and disagree about whether the principle allows government to regulate a particular speech by members of the Ku Klux Klan. My special interest here is in a third kind of phenomenon -- incompletely theorized agreements on particular outcomes, accompanied by agreements on the low-level principles that account for them. These terms contain some ambiguities. There is no algorithm by which to distinguish between a high-level theory and one that operates at an intermediate or low level. We might consider Kantianism and utilitarianism as conspicuous examples of high-level theories and see legal illustrations in the many (academic) efforts to understand such areas as tort law, contract law, free speech, and the law of equality to be undergirded by highly abstract theories of the right or the good. By contrast, we might think of low-level principles as including most of the ordinary material of legal doctrine -- the general class of principles and justifications that are not said to derive from any particular large theories of the right or the good, that have ambiguous relations to large theories, and that are compatible with more than one such theory. [Cass Sunstein, Incompletely Theorized Agreements, 108 Harv. L. Rev. 1733, 1739-40 (1995)] The alternative is to see whether you can find a different level at which the dispute can be resolved. One possibility is that you can find convergence at the surface level. It seems as if deontologists and utilitarians disagree, but perhaps you can craft consequentialist arguments that converge with the arguments of fairness. Another possibility is that you will be able to find converged on what Sunstein calls "mid-level principles." For example, both consequentialists and deontologists might be able to agree that contract formation (normally) requires that both parties manifest and intention to be bound--although they would have different reasons for affirming this proposition. Conclusion The move to "overlapping consensus" or "incompletely theorized agreements" is one of the niftiest and most useful in contemporary legal theory. Add it your personal legal theory toolbox! Saturday, May 22, 2004
Legal Theory Bookworm Brand new from Oxford is Animal Rights: Current Debates and New Directions, edited by Cass Sunstein & Martha Nussbaum. Here's a description:
Download of the Week This week, the Download of the Week is Speech as Conduct: Generally Applicable Laws, Illegal Courses of Conduct, Situation-Altering Utterances, and the Uncharted Zones by Eugene Volokh. Here is the abstract:
SSRN Top Recent Downloads The Social Science Research Network compiles lists of top ten downloads by subject matter. (Click on the category name for the full list of the top ten papers by number of downloads in the past 60 days.) Here are categories and selected papers of interest to legal theorists:
Friday, May 21, 2004
Call for Papers: Notre Dame Journal of Law, Ethics, & Public Policy
Ribstein Reports on the Same-Sex Marriage Conference Over at the excellent Ideoblog, Larry Ribstein reports on the Same-Sex Marriage Conference at Catholic University (The Implications of Lawrence and Goodridge for the Recognition of Same-Sex Marriages and the Validity of DOMA.). Here is a taste:
Lillehammer Reviews Shafer-Landau On Notre Dame Philosophical Reviews, Hallvard Lillehammer (King’s College, Cambridge University) reviews Russ Shafer-Landau, Moral Realism: A Defense, Oxford, 2003, 336pp, $45.00 (hbk), ISBN 0199259755. Here is a taste:
Bradley on Virtue Consequentialism Ben Bradley (Syracuse University) has posted Virtue Consequentialism, forthcoming in Utilitas, on SSRN. Here is a taste:
Confernce Announcement: The Publicity of Reasons
Perry on Free Exercise and Establishment Prohibitions Michael Perry (Emory) has posted What do the Free Exercise and Nonestablishment Norms Forbid? Reflections on the Constitutional Law of Religious Freedom. Here is the abstract:
Witte on Establishment John Witte (Emory) has posted From Establishment to Freedom of Public Religion on SSRN. Here is the abstract:
Hirschl on Juristocracy Ran Hirschl has posted Towards Juristocracy: The Origins and Consequences of the New Constitutionalism. Here is the abstract:
The Forum for Law and Philosophy at Queen's University Belfast I am pleased to pass on news of the Forum for Law and Philosophy at Queen's University Belfas. Here is description of the forum:
Thursday, May 20, 2004
Weatherall on the AUSFTA Copyright Provisions Kim Weatherall has good comments on the Australia United States Free Trade Act copyright provisions. Here is a taste:
Crawford on ICANN Susan Crawford has an insightful post about the new ICANN budget on her excellent blog. Here is a taste:
Also on the ICANN front, here is news re the Verisgn v. ICANN lawsuit. Thursday Calendar
At the Oxford Society for Law and Religion, Seminars on Law and Religion, P. Edge presents Official Representation of Religion in National Assemblies or ‘Is half a loaf better than no bread? Also at Oxford, Public International Law Discussion Group, Stefan Talmon presents Interdicting Weapons of Mass Destruction at Sea. Mayton on Recess Judicial Appointments William Ty Mayton (Emory University - School of Law) has posted Recess Appointments and an Independent Judiciary (Constitutional Commentary, 2004) on SSRN. Here is the abstract:
For more on recess appointments, see Going Nuclear: The Constitutionality of Recess Appointments to Article III Courts. Mitnick on Individual Vulnerability and Cultural Transformation Eric J. Mitnick (Thomas Jefferson School of Law) has posted Individual Vulnerability and Cultural Transformation (Michigan Law Review, Vol. 101, p. 1635, 2003) on SSRN. Here is the abstract:
Keller on Economic Rights Linda M. Keller (University of Miami - School of Law (Visiting) has posted The American Rejection of Economic Rights as Human Rights & the Declaration of Independence: Does the Pursuit of Happiness Require Basic Economic Rights? (NYLS Journal of Human Rights, Vol. 19, p. 557, 2003) on SSRN. Here is the abstract:
Savirimuthu on Online Contract Formation Joseph Savirimuthu (University of Liverpool - Liverpool Law School) has posted Online Contract Formation: Taking Technological Infrastructure Seriously (University of Ottawa Law and Technology Journal, 2004) on SSRN. Here is the abstract:
Wednesday, May 19, 2004
Understanding the Compromise of May 18, 2004
Here is an exerpt from the Washington Post story:
Under the agreement, Bush will not use his constitutional power to give temporary appointments to judicial nominees during congressional recesses for the rest of his current term ending Jan. 20 -- a power he exercised twice in recent months, infuriating Democrats. In return, Democrats, who had been holding up action on all of Bush's judicial choices since March to protest the recess appointments, agreed to allow votes on 25 mostly noncontroversial nominations to district and appeals court posts over the next several weeks. What does the "Compromise of May 18, 2004" mean? Is it a victory for Bush? For Democrats? Did Bush's use of the Recess Appointments Clause advance or hinder his judicial appointments agenda? Why was this compromise reached? What If? To understand the compromise, we will need to examine counterfactuals. That is, we need to ask two What If questions. First, what would have happened if this compromise had not been reached? Second, what would have happened if President Bush had never used the Recess Appointments Clause to appoint Pryor and Pickering? Of course, What If questions are tricky. We barely know what actually happened. (My assumption is that there is a real chance that much of the real substance of the Compromise of May 18, 2004 is beneath the surface.) We hardly have a set of well-confirmed laws of social science that enable us to predict reliable the judicial selection process. So there is likely to be a fair amount of uncertainty about our answers to the crucial What If questions. What Would Have Happened If The Compromise Had Not Been Reached? What if the compromise had not been reached? What would have happened then? The first step in answering these questions is to identify the players. This is really a three party game, with (1) the President, (2) the Senate Republican Majority, and (3) the Senate Democratic Minority at the table. What options were open to each of these players:
Option 3 was proposed by Randy Barnett in an NRO op/ed entitled Benching Bork. There is no evidence that the Administration has seriously considered this proposal. Wholesale use of the recess appointments power is a much more attractive option under two conditions: (1) the President is politically strong and hence willing to accept the consequence of activating the Democratic base, and (2) the President is likely to win reelection. If condition two does not hold, then recess appointees are likely to be replaced by a Democratic President. In the current political climate, my guess is that there is uncertainty about the President's reelection and hence Option 3 is less attractive. On the other hand, given that we are in a Presidential election year and the war is already activating the Democratic base, it is possible that wholesale recess appointments wouldn't generate much political capital for the Democrats. The Senate Democratic Minority The Senate Democrats control a veto gate. They can defeat a cloture vote, and hence veto any judicial nominee--unless the rules on cloture for judicial nominees are changed. So the Democrats have three options:
The Senate Republican Majority The Senate Republican Majority cannot break the Democratic filibuster of judicial nominees without changing the cloture rule (Rule 22). (For an explanation as to why the Republicans can't use the 24/7 option, go here.) Sure the Republicans can force votes, but they can't force the Democrats to confirm nominees. So that leaves the Republicans with only two options:
Thus, for a variety of reasons, the Senate Republican Majority has opted for Option 2 (do not change the cloture rule). A Rediscription of the Compromise of May 18, 2004 Let's take another look at what happened yesterday. Essentially, the history has three phases:
Phase Two: The President makes selective recess appointments, the Senate Majority vetos all (non-recess appointment) nominees, and the Senatre Minority allows the veto. Phase Three: The same as phase one. So what net effect did the President's recess appointments of Pickering and Pryor have? There were two effects:
Effect 2: The Democrats vetoed all nominees for a period of a few weeks. What Does This Mean? So what does this all mean? I'm sure you see this coming. There was no Compromise yesterday. If the Democrats wanted to veto all the President's nominees, they could have done so before Phase 2 (before Pickering and Pryor got recess appointments). Vetoing all nominees could not force Pickering and Pryor off the bench, and, of course, they will both remain on the bench. Vetoing all nominees did not force the President to forgo use of Option 2 (selective recess appointments), because there were no more judges to get recess appointments. The compromise announced yesterday was simply an announcement by the President and the Democratic Minority that both sides would revert to doing what was in their own perceived long-term interests. If that's so, why did the Democrats temporarily stall the process? There are many possible explanations: (1) They were angry at the recess appointments and were simply acting out; (2) They hoped to provoke the President into a counter-reaction that would actually hurt the President's chance for reelection, (3) They were playing to their base; (4) They didn't think things through, and thought they could actually force the President to make some other concession; (5) They were imposing a minor punishment on the President (i.e. tit for tat). And I'm sure you can think of other explanations. How do you know that the Democrats weren't planning to stall all the nominees until after the election (in the hope that Kerry replaces Bush)? I don't know for sure, but all the evidence points against this. If the Democrats wanted to do this, why did they back down? What threat did Bush have? Even if Bush did make use of the recess appointments power between now and 2005, those appointments would expire during Kerry's first term (assuming Kerry was elected). In other words, nothing happened yesterday. Or to be more precise, nothing much happened. We simply moved back to Phase 1--the long-run stable pattern given the curren constellation of political forces. The Long Run What about the long run? What will happen next? In the long run, judicial nominations are pretty simply. There are two scenarios. First, if the same party controls the Presidency and a filibuster proof Senate, that party gets the judges it wants. Second, if one party controls nominations and the other party holds a veto, then (absent logrolling of nominations as part of some other political deal) then the selection of judges will follow a fairly simple pattern. Let's just focus on ideology for the moment. Here is a very simple model: A Simple Model of Political Acceptability Figure One: One Dimensional Model: Political Ideology ____________________________ Left--------------------Right According to the simiple model, each judicial candidate's attitudes (or dispositions) occupy a point on a real line from right (right-wing political ideology) to left (left-wing political ideology). Given this simple model, we can model the judges who will be acceptable to the right as a region of the line: Figure Two: One Dimensional Model: Acceptable to the Right _____________________________ Left--------------------Right The red portion of the line represents the candidates who are acceptable to the right. Likewise, we can model the zone of candidates who are acceptable tot he left: Figure Three: One Dimensional Model: Acceptable to the Left _____________________________ Left--------------------Right The region marked out by the blue portion of the line represents the candidates acceptable to the left. Combining the two lines, we get a confirmation zone: Figure Four: One Dimensional Model Acceptable to Both Parties _____________________________ Left--------------------Right The yellow portion of the line represents the candidates acceptable to both parties or the confirmability zone. This is not the end of the story. The President is the first mover, and hence we would expect the President to pick judges from the right-most part of the confirmation zone: Figure Five: One Dimensional Model The First Mover Advantage _____________________________ Left--------------------Right The green region of the line represents the candidates that will actually be nominated and confirmed, given the President's first mover advantage. Complications Of course, this is a very simple story. I've assumed that judicial attitudes and dispositions are one dimensional. Of course, in the real world political ideology is multi-dimensional. Moreover, as I've argued elsewhere, judges vary in the extent to which they consider themselves bound by the rules laid down, and hence we could supplement the ideological model with a second dimension that measured judges along a realist-formalist axis. But this is a blog and this post is already long, so I am going with the simplest model that gets my point across. Conclusion: After the Election One more thing. All of this can change after the election. First, the political constellation can change. The Democrats could gain control of the Presidency and/or the Senate. It is even possible that either the Republicans or Democrats could gain control of 60 seats in the Senate, although that seems unlikely. And the stakes can change, because a seat (or multiple seats) on the Supreme Court is much more important than a few seats on the United States Court of Appeal. This might bear on the decision of the Senate Majority (whether Repubican or Democrat) whether or not to change the cloture rules. But in the meantime, it is business as usual. Nothing happened yesterday, and I expect that this holding pattern will continue until after the election. Update: Reaction here from Chris Geidner on De Novo. Wednesday Calendar
At Oxford, Dean Zimmerman (Rutgers University), presents The Ontological Status of Persons: Why it Matters, the 2004 Dasturzada Dr Jal Pavry Memorial Lectures. McGowan on Metaphors David McGowan (Minnesota) has posted The Trespass Trouble and the Metaphor Muddle on SSRN. Here is the real abstract, replacing one that belonged with a different paper:
Tuesday, May 18, 2004
Brown & the 14th Amendment There is more from Volokh on Paul Craig Roberts's unsupportable claim that Brown v. Board was not based on the 14th Amendment. My post on this subject is here. Tuesday Calendar
On the thesis that the legislator, like the judge, is a rule follower, a similar account can be given of his activity. Like the rules of the legal system are not self-interpreting, the rules of the constitution rarely contain a positive indication as to the substance of legal rules issued by the legislator. His rule following behaviour is then confined to not violating the rules he is supposed to follow. Following rules however includes more than the minimalist duty not to violate them. At Oxford's Ockham Society, Daniel Came (Lady Margaret Hall) presents Nietzsche and the Moral Interpretation of Existence. Volokh on Speech as Conduct Eugene Volokh (UCLA) has posted Speech as Conduct: Generally Applicable Laws, Illegal Courses of Conduct, Situation-Altering Utterances, and the Uncharted Zones on SSRN. Here is the abstract:
Leiter on the Prospects for Philosophy Graduate Students Brian Leiter puts the scare stories about graduate school as a career optinon into perspective here. Forbath on Charles Black William E. Forbath (University of Texas at Austin - School of Law) has posted Lincoln, the Declaration, and the 'Grisly, Undying Corpse of States' Rights': History, Memory, and Imagination in the Constitution of a Southern Liberal (Georgetown Law Journal, Forthcoming) on SSRN. Here is the abstract:
Wilkins on Diversity David B. Wilkins (Harvard University - Harvard Law School) has posted From Separate is Inherently Unequal to Diversity is Good for Business: The Rise of Market-Based Diversity Arguments and the Fate of the Black Corporate Bar (Harvard Law Review, Vol. 117, No. 5, March 2004) on SSRN. Here is the abstract:
Druey on Owning Information Jean Nicolas Druey (Harvard University - Berkman Center for Internet & Society) has posted Information Cannot Be Owned on SSRN. Here is the abstract:
Nash on Deference to Lower Federal Court Interpretations of State Law Jonathan Remy Nash has posted Resuscitating Deference to Lower Federal Court Judges' Interpretations of State Law (Southern California Law Review, Vol. 77, 2004) on SSRN. Here is the abstract:
Monday, May 17, 2004
Paul Craig Roberts
In an email posted by Volokh, Roberts claims, "Brown was not argued as a 14th amendment case." This is simply false. Read the Brief for Appellants and the Brief for the United States as Amicus Curiae. Then look at this transcript of the oral argument. The notion that Brown was not argued as a 14th amendment case is a complete and utter fabrication, without any support in the briefs or the transcript of the oral arguments. Roberts column also contains this assertion:
Their main thesis was that segregation, of itself, was unconstitutional. The Fourteenth Amendment, which was adopted July 28, 1868, was intended to wipe out the last vestige of inequality between the races, the Negro side argued. Bolling v. Sharpe Check out this post by Will Baude on Bolling v. Sharpe, the companion case to Brown that applied the substance of the Equal Protection Clause to the federal government via the Due Process Clause of the 5th Amendment. Weekend Update On Saturday, I rounded up the SSRN top downloads, and the regular Download of the Week was Does History Defeat Standing Doctrine? by Ann Woolhandler and Caleb Nelson. The Legal Theory Bookworm recommended The New Constitutional Order by Mark Tushnet. On Sunday, the Legal Theory Lexicon entry was on indeterminacy and the Legal Theory Calendar previewed this weeks talks, workshops, and conferences. Also, late on Friday, you will find my Precedent and High Politics, replying to Jack Balkin's recent post, which included the following statement: "[I]f [Solum] accepts the common law tradition as part of what he means by formalist judging, then it's not clear how much he and I disagree, and I'm proud to sign on as a formalist." Monday Calendar
At Oxford's Moral Philosophy Seminar Agnieszka Jaworska (Princeton) presents Caring and Internality. So if you are going to law school and . . . Over at Crescat Sententia, Jeremy Blachman has a very good post for those who will start law school in August or September. Academic Placement by Law School JD Programs Based on the incomplete data gathered here, here are the top ten law schools ranked by placements of JD graduates in entry-level tenure-track positions on law school faculties in the United States for the 2004-05 academicy year. The first list provides the actual number of reported placements (multiply by three to get a rough estimate of total placements). The second list provides a rough estimate of the percentage of graduates placed in tenure-track academic jobs.
Gillette on Rolling Contracts Clayton P. Gillette (New York University Law School) has posted Rolling Contracts as an Agency Problem (Wisconsin Law Review, Forthcoming) on SSRN. Here is the abstract:
Benoliel on Cyberspace & Privacy Daniel Benoliel (University of California, Berkeley - School of Law (Boalt Hall)) has posted Law, Geography and Cyberspace: The Case of On-Line Territorial Privacy on SSRN. Here is the abstract:
Moving Day Bookmark the new address for Online Papers in Philosophy. And here is the new ULR for the excellent Freespace. Call for Papers: Theoretical Inquiries in Law
Sunday, May 16, 2004
Legal Theory Calendar
At Oxford's Moral Philosophy Seminar Agnieszka Jaworska (Princeton) presents Caring and Internality.
Also at Oxford, Peter Oliver presents Constitutional Theory: Sovereignty and Legal Systems at the Faculty of Law. At Oxford's Ockham Society, Daniel Came (Lady Margaret Hall) presents Nietzsche and the Moral Interpretation of Existence.
At Oxford, Dean Zimmerman (Rutgers University), presents The Ontological Status of Persons: Why it Matters, the 2004 Dasturzada Dr Jal Pavry Memorial Lectures.
At the Oxford Society for Law and Religion, Seminars on Law and Religion, P. Edge presents Official Representation of Religion in National Assemblies or ‘Is half a loaf better than no bread? Also at Oxford, Public International Law Discussion Group, Stefan Talmon presents Interdicting Weapons of Mass Destruction at Sea. Legal Theory Lexicon: Indeterminacy
The Indeterminacy Debate The indeterminacy thesis is associated with legal realism, but in its most strident form, it is most strongly identified with the Critical Legal Studies movement--a loose and multifaceted cluster of legal scholars that became very prominent in the 1980s. The indeterminacy debate is about the claim that the law does not constrain judicial decisions. Put differently, the claim is that all cases are hard cases and that there are no easy cases. The strongest version of the claim is the notion that any result in any legal dispute can be justified as the legally correct outcome, but the thesis can be modified or weakened in various ways. What does the indeterminacy thesis mean? Let's call the claim that the laws (broadly defined to include cases, regulations, statutes, constitutional provisions, and other legal materials) do not determine legal outcomes the indeterminacy thesis. Because there are many different versions of the indeterminacy thesis, our approach will be to identify clearly the distinct versions of the indeterminacy thesis and then to consider each version of the thesis on its own merits. Indeterminacy versus Underdeterminacy The next step in clarifying the indeterminacy debate is to distinguish between "indeterminacy" and "underdeterminacy" of law. Thus far, we have accepted the implicit assumption that indeterminacy and determinacy are exhaustive categories, i.e. that the decision of a case is either determined by the law or it is indeterminate. This assumption is not correct. A legal dispute may be constrained by the law, but not determined by it. Roughly, an case is underdetermined by the law if the outcome (including the formal mandate and the content of the opinion) can vary within limits that are defined by the legal materials. This approximation can be made more precise by considering the relationship between two sets of outcomes of a given case. The first set consists of all possible results — all the imaginable variations in the mandate (affirmance, reversal, remand, etc.) and in the reasoning of the opinion. The second set consists of the outcomes that can be squared with the law — the set or legally acceptable outcomes. The distinctions between indeterminacy, underdeterminacy and determinacy of the law with respect to a given case may be marked with the following definitions: Is the law radically indeterminate? The strongest (the most ambitious) claim about the indeterminacy of law is the claim that in every possible case, any possible outcome is legally correct. In other words, the strong indeterminacy thesis is the claim that the law is radically indeterminate:
The Argument from Easy Cases One way to establish that there is at least one possible case in which at least one outcome is legally incorrect has been called "the argument from easy cases" by Fred Schauer. In its simplest form, the argument from easy cases points to a hypothetical case in which at least one outcome is legally incorrect. The following discussion attempts to formulate one such easy case:
Changing the Hypothetical Of course, we can easily change the hypothetical so that the legally correct outcome would change. Just add a conspiratorial conversation at the beach that does violate the Sherman Act. But the fact that the hypothetical can be changed so as to change the legally correct outcome is not responsive to the argument from easy cases. Let us stipulate for the sake of argument that it is always be possible to add facts to an easy case such that the addition of the new facts will change the legally correct outcome of the case. This does not demonstrate that there are no easy cases. Quite the contrary, the fact that the advocate of the strong indeterminacy thesis needed to add facts to the easy case in order to change the legally correct outcome shows that as originally stated the easy case was not indeterminate. If the strong indeterminacy thesis were true, then a reasonable legal argument should be available on the facts as originally stated in the hypothetical. The additional facts should not be necessary. That facts must be added to transform an easy case into a hard one demonstrates that the law does constrain the set of legally correct outcomes. Is a modest version of the indeterminacy thesis defensible? If the strong indeterminacy thesis cannot be supported, is there a more modest claim about indeterminacy that is defensible and has critical bite? One modest version of the indeterminacy thesis might be the following: in most (or almost all) of the cases that are actually litigated, the outcome is underdetermined by the law. This claim about indeterminacy is not refuted by the argument from hypothetical easy cases. Confirmation of the actually-litigated underdeterminacy thesis would require empirical investigation, but there are some good reasons to believe that cases which actually proceed to filing, trial, or appeal will frequently be underdetermined by the law. Litigants will rarely have an incentive to settle easy cases. For example, in a civil dispute where the law gives a determinate answer to the question of who will win and what the amount of their judgment will be, the parties to litigation will usually prefer to settle, rather than incur the expenses of litigation. Uncertainty about the law is one of the factors that selects which cases will be filed, go to trial, and be appealed. This point should not be exaggerated, however: litigation may proceed for any number of reasons, including an irrational overconfidence in a hopeless case, uncertainty about facts in a case in which the law is clear, and so forth. Important Cases Another modest version of the indeterminacy thesis claims that while many ordinary cases are roughly determinate, all the really important cases are indeterminate. Put more precisely, the claim might be that the important issues in important cases are underdetermined by the law. If true, this claim might preserve almost all of the critical force of the strong indeterminacy thesis. Yes, there are easy cases, but those cases are unimportant. One difficulty with the important case version of the indeterminacy thesis is its potential circularity. Our concept of what counts as an important case may have indeterminacy as a component. Part of what makes a case important is that the result is not certain or predictable; if we all knew how the case would come out, we would not be interested. Likewise, the Supreme Court may select cases in part on the basis of their legal indeterminacy. Conclusion I have just begun to scratch the surface of the indeterminacy debate, but I hope that I've provided enough perspective so that you can begin to think about this important question on your own. As I'm sure you know by now, I am not a fan of the radical indeterminacy thesis, but I also think it is important to recognize that the law is underdeterminate in important ways. For more on the indeterminacy debate, see Lawrence On the Indeterminacy Crisis: Critiquing Critical Dogma, 54 University of Chicago Law Review 462 (1987). (online here) Saturday, May 15, 2004
Taxing Punitive Damages Over at That's News to Me, check out Punitive Damages in the Extended Sphere. Here's a taste:
Bertram on the Best in Recent Political Philosophy Anyone who reads LTB will want to look at Chris Bertram's post on Crooked Timber Best political philosophy/theory papers Here is his list:
Legal Theory Bookworm This week, the Legal Theory Bookworm recommends The New Constitutional Order (linked fixed) by Mark Tushnet (Amazon here):
Download of the Week This week, the Download of the Week is Does History Defeat Standing Doctrine? by Ann Woolhandler and Caleb Nelson. Here is the abstract:
SSRN Top Recent Downloads The Social Science Research Network compiles lists of top ten downloads by subject matter. (Click on the category name for the full list of the top ten papers by number of downloads in the past 60 days.) Here are categories and selected papers of interest to legal theorists:
Friday, May 14, 2004
Minor Updates to Entry Level Hiring Post I've made a few minor changes, adding just a bit more data to the report on Entry Level Hiring. Precedent and High Politics
Introduction What is the relationship between the doctrine of precedent and theories that maintain that changes in constitutional meaning are (and should be) the result of political struggles over ideologies and values? In 2001, Jack Balkin and Sandy Levinson published an important article titled Understanding the Constitutonal Revolution, 87 Va. L. Rev. 1045 (2001) (online version here), in which they wrote:
High Political Respect for Precedent Balkin writes:
What is "Respect for Precedent"?
Step Two: The Force of Precedent If we want to know what "respect for precedent" means, we need to know something about different ways in which we might view the "force of precedent." That is, suppose we know what the content of a binding prior decisions is. We know what would count as a decision that is consistent with the decision, and we know what would count as inconsistent. That leaves a further question: "Is the content of the precedent irrelevant, merely persuasive, binding, or something else. We could slice and dice the categories in various ways, but here is one way to categorize the options: I should be clear. My own view of force is quite strong. I believe in a strong doctrine of stare decisis, and hence in some version of the view that precedent has binding force. This is not the place to discuss my theory of mistake, but for the record, I do have such a theory. Step Three: Content Once we have settled the force question, we can move on to content. Let me first quote Balkin and then add some ideas of my own. Balkin writes:
Now it is not clear to me whether Larry wants to contend that some subset of Llewellyn's catalogue of common law practices of precedental argument is illegitimate for formalist judges. If he does not, and if he accepts the common law tradition as part of what he means by formalist judging, then it's not clear how much he and I disagree, and I'm proud to sign on as a formalist at least to that extent. However, if he thinks that substantial parts of this catalogue of precedental techniques are illegitimate, then he has a lot of explaining to do in showing how his theory of judging fits the actual practices of judges over the last several centuries. Put another way, my claim is that the actual practices of what lawyers call "following precedent" are quite flexible. The politicization of the judiciary that Larry decries has not occurred outside of those practices. To the contrary, it has occurred largely within them. And the reason why the work of precedental argument is so flexible is that over the years it has served a variety of different functions. One of those functions is allowing strong conflicts of political principle to be mediated by and worked out through professional discourses of law.
I want to identify one more point upon which I suspect that Balkin and I agree. By respect for precedent, I do not mean respect for legislative pronouncements introduced by the phrase "We hold that . . ." That is, I hold a narrow view of content combined with a strong view of force. Step Four: Questions for Balkin With this groundwork laid, I can now ask Balkin my queston: "What is your view of the force and content of precedent?" In particular, what happens when a high political program of constitutional change runs into a substantial body of opposing precedent? Can the precedent be swept away in a constitutional revolution motivated by ideology and value? Or should constitutional revolution be escewed in favor of constitutional evolution, a gradual process of change that works within (rather than around) the precedent? Do you agree with Llewellyn that "the 'fixed core' of any precedent [can] be reasonably clearly discerned" or do you think that flexibility implies that there is no 'fixed core'? Conclusion It's always a pleasure to read one of Jack Balkin's posts on constitutional theory! And if you haven't done so already, I urge you to download Balkin and Levinson's article. P.S. For a prior exchange with Balkin on formalism and high politics, see Fear and Loathing in New Haven and A Neoformalist Manifesto. Modeling Judicial Attitudes
In Defense of the Two Dimensional Model Although I shall decline Yglesias’s invitation to discontinue use of the two dimensional model, I want to thank him for his thoughtful critique. Yglesias reaises two interesting questions:
There is another reason why the one-dimensional model of political ideology serves my purposes well enough. A multidimensional model, although it makes representation vastly more difficult, does not actually change the nature of the problem in a fundamental way. One way to see this is to observe that each dimension in a multidimensional model of judicial philosophy can be used be extracted and plotted against judicial philosophy. For each component dimension of the multi-dimensional political ideology the problem of describing the confirmation zone is essentially the same as for the aggregated one-dimensional model. When the components are aggregated within individual actors and then among actors in the complex group decision-making process, the result approximates the one-dimensional model. More intuitively, the one-dimensional model does, more or less, provide a good approximation of the actual pattern of conflict over judicial confirmation. This is reflected in the very close approximation between party affiliation and voting in the judicial selection process. Can judicial philosophy be modeled as a point on a real line? Once again, I agree with Yglesias that the model simplifies—as I’ve repeatedly pointed out repeatedly in prior work on this topic. There are, of course, different versions of legal formalism. If I might be permitted to extend Yglesias’s argument, this could be crucial if some versions of legal formalism falsify one of the basic assumptions of the model—that formalist legal decisions have a mean value near the center of the political ideology line. If, for example, legal formalism actually produces outcomes that produce outcomes with a mean that plots at either extreme of the ideology line, then the judicial selection process could only produce formalist judges when the formalist party controls both the Presidency and a supermajority of the Senate sufficient to overcome the filibuster veto gate. So this leads to an interesting question: does formalism tilt? In my recent exchange with Bainbridge, I addressed this issue (see Formalist Constitutionalism or Quasi-Parliamentarianism? with comments by Yglesias in his post Improving the Model). But I clearly need to say more about this topic. If I might be permitted to write a promissory note, I believe that it can be shown that: (1) any formalism that respects the the rule-of-law values that provide the normative grounding for principled formalism will approximate political neutrality over the long run; (2) short-run deviations from political neutrality should be viewed in the context of the very large benefits of the rule of law and the very large costs of a downward spiral of politicization that undermines the rule of law.
Second, I have argued in depth that legal formalism requires a strong doctrine of stare decisis, even at the level of the Supreme Court. (On this, see The Case for Strong Stare Decisis, or Why Should Neoformalists Care About Precedent? Part I: The Three Step Argument, Part II: Stare Decisis and the Ratchet, and Part III: Precedent and Principle as well as Getting to Formalism) So, while I agree with Yglesias that there are competing versions of formalism in the broad sense, I do not believe that I need to accept that all formalisms are created equal for the purposes of modeling the judicial selection process. If I have suggested that the model holds for all possible forms of formalism, let me know clarify: that is not my view. Third, but there is, nonetheless, something important about Yglesias’s intuition. My view of legal formalism is embedded in my general legal theory, virtue jurisprudence. From the point of view of that theory, the ultimate normative grounding of legal formalism is aretaic (arête is the Greek for virtue or excellence). A judge with the virtue of justice must be both a phronimos (practically wise) and a nominos disposed to act in accord with the nomoi, which include both the written laws and the fundamental social norms of the community. I take it that Yglesias believes that one might be a legal formalist but reject the fundamental social norms of the community in which the written laws are embedded. Such a judge could produce radical decisions that would upset rather than reinforce the rule of law. We can quibble about labels, but that is not the form of legal formalism that I mean to be discussing.
Update: Yglesias's most recent post went up after I had finished composing this reply to his earlier post. Be sure sure to read Improving the Model. Thursday, May 13, 2004
The Ninth Amendment Debate: Liberty versus Popular Sovereignty
Barnett and Lash come from different places. Barnett is a libertarian (a leading figure in libertarian legal theory); Lash would lean more on the social conservative side of the spectrum. My own politics are quite different: Jim Lindgren at Northwestern called me a "virtue liberal," the other day, and I guess that enigmatic label is as good as any. But despite our political differences, Barnett, Lash, and I all share a commitment to originalism as an approach to constitutional theory. It is very important that I express two caveats about what is about to follow. First, Lash and Barnett are both immersed in the primary sources. I know this debate mostly through their eyes (and articles). Second, this post will frequently make claims about what Lash and Barnett believe, and I make those claims in good faith based on extensive reading and conversation, but these are my interpretations of Lash and Barnett’s views and in some cases my rational reconstructions of what I think their views must be. You may interpret them differently, and they may well have changed their views. And of course, it is likely that my understanding of points that both Lash and Barnett have made in conversation departs from what they mean to say. So when I say “Barnett believes” or “Lash believes” please mentally add the qualification that this is Solum’s interpretation and not their own statements of their views. In this post, I am going to make a few comments about their debate over the Ninth Amendment. My aim is not to intervene in the debate, but to shed light on it--to uncover some of the fundamental assumptions that drive Lash and Barnett to make conflicting claims about the meaning of the Ninth. Rights and Federalism What is the Ninth Amendment debate about? At one level it appears to be about two conflicting interpretations of the Ninth Amendment. On the one hand, there seems to be a rights interpretation: the Ninth Amendment protects retained, individual, natural law rights. On the other hand, there is a federalism interpretation: the Ninth Amendment limits federal power by negating a latitudinarian interpretation of Congress's enumerated powers. At a very superficial level, the Ninth Amendment debate seems to be about two opposed and inconsistent interpretations of the meaning of the Ninth Amendment. Appearances Are Deceiving But that isn't what the debate is really about at all. What? Why not? The first key to understanding the Ninth Amendment debate is to see that Barnett and Lash actually agree on a great deal. Barnett is usually seen as a proponent of the rights interpretation, but Barnett fully embraces the idea that the Ninth Amendment operates as a constraint on federal power in general and that it operates to negate latitudinarian interpretations of Congress's enumerated powers in particular. That is, Barnett fully accepts that the Ninth Amendment operates as a federalism provision. And on the other hand, Lash does not deny that the Ninth Amendment by operating as a limit on federal power has the effect of curtailing Congress's ability to invade rights retained by the people, including individual rights, natural rights, and personal rights. Hold on there. You are making it sound like Barnett and Lash actually agree. If that's so, what is all the fuss about? There is a real disagreement between Barnett and Lash, but in order to understand what they disagree about, we first need to get a handle on what they agree about. And this requires be to introduce an important distinction, which I shall articulate in terms of the difference between meaning and effect. Meaning and Effect Both Barnett and Lash can see the (partial) truth in the other's point of view. Barnett sees that the Ninth Amendment limits the national government and hence protects the states against the growth of national power. Lash sees that the Ninth Amendment limits the national government and hence protects individual rights against federal encroachment. But this does not mean they agree about why the Ninth functions in these two ways. Let's distinguish between the meaning and effect of the Ninth Amendment. The meaning of the Ninth is provided by an interpretation--operationally, by a paraphrase that resolves the generality and ambiguity of the Ninth Amendment's language. The effect of the Ninth Amendment encompasses the way the meaning impacts on important constitutional values, such as federalism and rights. The story I am about to tell is schematic and simplified, but I think it captures something very important. Barnett believes that the meaning of the Ninth Amendment focuses on individual rights, and that an effect of the Ninth Amendment is to limit the power of the national government and hence to protect the powers of the states. Lash believes that the meaning of the Ninth Amendment focuses on federalism, and that an effect of the Ninth Amendment is to protect individual rights from invasion by the national government. Lash and Barnett agree that Ninth functions to limit national power, preserve state power, and to protect individual rights. They disagree why and how the Ninth functions in these ways; the why and the how have to do with the meaning of the text. Two Interpretations of "Rights Retained by the People" All of that was very abstract, can you be more specific? Just how do Barnett and Lash disagree about meaning? Here is one simple way of expressing what I see as the core of their disagreement:
Lash believes that the rights retained by the people are fundamentally political rights. The Unavailability of Decisive Cases Assume we are operating with an originalist paradigm, and in particular, within the theoretical assumptions of original meaning originalism. Who is right, Lash or Barnett? As I see it, there is a real problem with finding decisive evidence to adjudicate between their two views. Because their views overlap with respect to the powers of the federal government, almost all of the particular evidence can be explained by both Lash and Barnett. When Lash points to evidence that the Ninth was intended to function to limit federal power, Barnett says, “Of course, that’s what I said.” And when Barnett points to evidence that the Ninth protected individual rights by constraining the scope of federal power, Lash can say, “Of course, that’s what I said.” What is needed is a test case--a case in which the two different accounts of the meaning of the Ninth Amendment actually conflict with each other at the level of application. And we would need that test case to have occurred early on in the history of the Ninth Amendment. But so far as I can tell, there is no such test case. Perhaps Lash and Barnett both believe that the Bank of the United States (and Madison’s speech) is such a test case, but, if so, they would both be wrong. Lash and Barnett’s two theories of the meaning and effect of the Ninth Amendment both produce the same result for the question whether Congress has the power to create a Bank. They both say that the Ninth provides an argument against the power to create the bank, although (I think), they would both agree that it is only a supporting argument and that most of the real work is done by analysis of Article I and in particular by the Necessary and Proper (or Sweeping) Clause. So both Barnett and Lash can explain Madison’s position on the Bank. It is no accident that there is no test case. Lash and Barnett’s theories about the meaning of the Ninth Amendment do not clash at the level of application. They do clash, and I will explain how their theories clash in just a bit, but the clash does not occur at the level of application, and hence decisive evidence is simply not available. The Text of the Ninth Amendment
Let’s begin by observing that the Ninth Amendment has a direct and binding effect on Courts (and others charged with constitutional interpretation):
The direct role of the Ninth Amendment is quite limited. It operates only as a rule of construction operates to constrain the power of the national government, particularly Congress. Given the limited nature of this direct role, there is simply no likely scenario in which a difference in application between the federalism interpretation and the rights interpretation could arise in a concrete controversy. The Direct Role and the Evidentiary Role The direct role of the Ninth Amendment is as a rule of constitutional interpretation forbidding latitudinarian constructions of the powers of the national government. But the Ninth Amendment may also have a second role, which I shall call the evidentiary role. The evidentiary role of the Ninth Amendment also flows from the text:
Although straightforward, this second move is controversial. In particular, the second move rules out the following alternative interpretation, which I shall spell out in full:
Both Lash and Barnett seem to accept the second move. That is, both Lash and Barnett accept that the Ninth Amendment plays an evidentiary role. But Lash and Barnett disagree about what the evidentiary role is. That is, they disagree about what the constitutional proposition
The Ninth and the States I’ve been reading quite a bit about the Ninth Amendment recently, and one of the issues that comes up most frequently is the question whether the Ninth Amendment limits the power of State governments. Both Barnett and Lash agree that the Ninth plays no direct role in limiting state power. But at the evidentiary level, Barnett believes that the Ninth provides evidence that State power is limited by natural rights retained by individuals, but Barnett contends that these rights did not receive federal protection against state infringement until the adoption of the Privileges or Immunities Clause of the 14th Amendment. Lash believes that the Ninth Amendment actually protects state Power, creating what I shall anachronistically label “islands of state rights of sovereignty” that are protected against federal interference, but not against “We the People” with our sovereign power to institute, abolish, or change our governments. Lash has not provided a full-fledged theory of the Privileges or Immunities Clause of the 14th, but he has intimated that he believes that when the Privileges or Immunities Clause is construed in light of the Ninth, the Ninth actually limits the extent to which the Privileges or Immunities Clause confers rights on individuals against the people operating through their states. Barnett believes that the evidentiary role of the Ninth reinforces his view that the Privileges or Immunities Clause protected natural rights that are retained by the people as individuals as against the states. In other words, Barnett and Lash disagree radically about the evidentiary role of the Ninth Amendment and their disagreement is revealed by comparing their views about the interaction between the Ninth Amendment and the Privileges or Immunities Clause of the 14th Amendment. A Deeper Level of Disagreement: Liberty and Popular Sovereignty Once we have distinguished between the direct role and the evidentiary role of the Ninth Amendment, we can begin to see that the disagreement between Barnett and Lash is only partially and superficially about the Ninth Amendment. Yes, they disagree about the evidentiary role of the Ninth, but that points to a much larger disagreement about the meaning of the whole Constitution. That deeper disagreement is about the fundamental principles that stand behind individual rights and political rights. At this deeper level, Barnett believes that the Constitution is best understood as a Charter of Liberty. His book, Restoring the Lost Constitution, is subtitled The Presumption of Liberty and his earlier book was The Structure of Liberty. Barnett can find support for his natural law interpretation of the Constitution in the Declaration of Independence and the Lockean strands of thought that clearly were shaping forces in the process that led to the Constitution of 1789 and the Bill of Rights. Lash’s views at the deeper level are less transparent, in part because, unlike Barnett, he has not written about political theory and has not yet produced an integrated work of constitutional theory that would reveal his full view of the Constitution. (I hope very much that we shall see such a work from Lash before too many years go by.) Nonetheless, there are strong clues about Lash’s larger commitments. His work has consistently drawn on idea about popular sovereignty, frequently couched in Ackermanian/Amarian “We the People” rhetoric. Lash seems to understand the Constitution’s fundamental commitment as a commitment to popular sovereignty—to the superior authority of “We the People” and the subordinate role of government, especially the national government. The Burdens of Reason and Deep Commitments John Rawls introduced the idea of the burdens of reason to explain the fact of pluralism. One of his observations is that those who hold different deep commitments will view the same evidence in different ways. The historical evidence about the deep meaning of the Constitution does not decisively endorse either liberty or popular sovereignty as the fundamental constitutional value. Both liberty and popular sovereignty were important to the founding generation. Thus, both Barnett and Lash can find ample evidence for their own view. Given the burdens of reason it is not surprising that Barnett and Lash view the same evidence in different ways. Lash believes that the events surrounding Virginia’s delay in ratifying the Bill of Rights point decisively in favor of his interpretation of the Ninth; Barnett believes that these same events actually favor his interpretation. Disagreements of this sort about the meaning of particular pieces of evidence usually point to other disagreements at a deeper and more fundamental level. Mutual Inclusion Moreover and importantly, each of these two ideas incorporates the other in important ways. Thus, a commitment to liberty entails the collective right of the people to change an oppressive government that violates natural rights of liberty. And a commitment to liberty provides strong reasons to oppose the Hobbesian idea of absolute sovereignty for government and hence to support the notion that ultimate (but not absolute) political power should be dispersed among the people. And popular sovereignty theory can embrace the idea that the liberty of the people should be protected. This flows both directly from the notion that government is the mere agent of the sovereign people, and indirectly from the idea that the effective exercise by the people of the powers of popular sovereignty requires that political rights be supported by others, including many of the individual rights that are viewed as central by the friends of liberty. Because each view incorporates the other in a subordinate role, both Lash and Barnett have a ready explanation for each piece of evidence that seems to support the other. It all depends on how you view the evidence. This is not to say that there are no tensions between liberty and popular sovereignty as fundamental explanatory paradigms in the context of American constitutional theory. There are many tensions, exemplified by the dispute between Barnett and Lash. But given the substantial overlap between these views and given the fact that both views were influences on the founding generation, it is hardly surprising that both the friends of liberty and the champions of popular sovereignty find confirmation for their interpretation of the overall point and purpose of the Constitution in the historical record. Theory and Practice This historical ambiguity is reinforced by another fact. The significant actors in the framing of the Constitution of 1789 and the proposal and ratification of the Bill of Rights were men of action. They were concerned with the art of the possible and the real dangers that faced the young republic—much more concerned with these practical exigencies than with the niceties of political theory. Kurt Lash’s work relates the story of Randolph’s objections to the Bill of Rights on the ground that the Ninth Amendment had departed from the Virginia proposal in a way that seemed to tilt away from an explicit focus on state’s rights. Madison attempted to reassure Randolph that the function (deliberately neutral between meaning and effect) of the Ninth as drafted was equivalent to the function of the counterpart provision in Virginia’s proposal. But Madison’s comments (as I read them) also reveal a certain impatience with Randolph’s objection, which was too theoretical for Madison’s taste, given that the difference in language did not seem to make any practical difference in application. In one sense, the lesson of history is that Randoph was right and Madison was wrong. In the long run, the ambiguity in the text has had practical effects as the Ninth Amendment has influenced the larger enterprise of integrating the Constitution as a coherent whole. The Hermeneutic Circle Because the meaning of the whole constitution is gleaned from the meaning of each part (and likewise the meaning of each part reflects the meaning of the whole), the evidentiary function of the Ninth Amendment has had an enduring importance. The constitutional debate that is conducted in the culture at large is reflected in and reflects the constitutional debate in the legal academy. And so, when Barnett and Lash dispute particular pieces of evidence in a debate that seems to be about the Ninth Amendment, their clash represents a much larger struggle—an ongoing debate about the meaning of the American Constitution at the deepest and most fundamental level. Conclusion These great debates are not won or lost on the basis of particular pieces of evidence. Even if one side or another were to prevail about the Ninth Amendment, the debate would simply shift to other grounds. The grand theories of constitutional meaning stand or fall as a whole. Such theories usually gain adherents from among the undecided, students of constitutional law and theory. Although adherents are occasionally lost to the rare “conversion experience,” it is more common that such views lose support through the grim attrition of professional inactivity, retirement, and death. So I do not expect the Barnett-Lash debate to produce a clear victor or a settled meaning for the Ninth Amendment. By saying this I do not mean to imply that such debates are not productive; nor do I mean to say there won't be better and worse arguments. But the effects of such debates are primarily manifested as adjustments made within constitutional paradigms rather in wholesale shifts from one paradigm to another. How fortunate we are to have two such able representatives for two great constitutional theories, Barnett, the friend of liberty, and Lash the champion of popular sovereignty, reenact that great debate in the here and now, with the Ninth Amendment, the Delphic oracle of constitutional theory, as the platform they share. Thursday Calendar
At Santiago de Compostela (Spain), there is a conference entitled Hilary Putnam's Pragmatism. Barnett's Challenge On the Volokh Conspiracy, Randy Barnett has a post entitled Originalist Sacrifices. Here is a taste:
Symposium Announcement: Empirical Measures of Judicial Performance
The availability of data on the judiciary presents a fertile opportunity for the empirical study of judges and courts. In the political realm, claims of merit are regularly made in the process of vetting judicial appointments, but these claims are rarely evaluated against the empirical evidence. One of the more provocative studies of the topic, by Professors Stephen J. Choi and Mitu Gulati, argues that the availability of data and techniques for study of judges should give rise to a tournament of judges, in which promotions to the U.S. Supreme Court consider quantitative measures, as well as qualitative claims, of merit. Choi and Gulati raise the issue in their article A Tournament of Judges?, forthcoming in CALIFORNIA LAW REVIEW (Jan. 2004). In a more recent article, Choi and Gulati present the empirical results of their tournament for federal appellate judges. For an earlier empirical study focusing on citation of federal appellate judges, see William M. Landes, Lawrence Lessig & Michael E. Solimine, Judicial Influence: A Citation Study of Federal Courts of Appeals Judges, 27 JOURNAL OF LEGAL STUDIES 271 (1998). Inspired by efforts such as Choi and Gulati’s, the editors of Florida State University Law Review will devote an entire issue of an upcoming volume to essays and articles that address the topic of empirical measures of judicial performance. Papers published in the symposium issue are expected to address the following questions:
Call for Papers: Trade as the Guarantor of Peace, Liberty, and Security
Wednesday, May 12, 2004
Formalist Constitutionalism or Quasi-Parliamentarianism?
Bainbridge argues that a return to legal formalism simply isn't feasible and that there is a real practical possibility of judicial transformation of our system into a quasi-parliamentary system. I've argued that there are structural obstacles to such a transformation and that a return to formalism is within the feasible choice set--at least in the long run. What I've Learned From my point of view, this has been a most satisfying exchange, because the disagreement between Bainbridge and myself has grown more focused, arguments have been extended, and new lines of argument have emerged. This will be my final post in the exchange, with comments on a few points, with a special emphasis on what I've learned from the exchange:
But having conceded the real force of Bainbridge's point, I want to observe that radical academic transformations are not only possible, they are actually encouraged by important features of academic culture. The academy loves a paradigm shift, in which an older generation of scholars is pushed aside by adherents of a new paradigm. This occurred in the legal academy when the realists pushed aside an older generation of formalists. In my view, the realist program in legal theory is analagous to what the philospher of science, Imre Lakatos, called a "degenerating research program." The problems for legal realists continue to stack up, ignored or buried with elaborate rationalizations. Much of the most vibrant work in legal theory rejects the realist paradigm. This is most clearly the case in constitutional theory, where originalists of the left (Ackerman) and right (a whole host) hold center stage. Of course, paradigm shifts take years and decades, not weeks and months, but surely that is also the time frame for any possible transition to Bainbridgean quasi-parliamentarianism. The Path to Bainbridgean Quasi-Parliamentarianism In his most recent post, Bainbridge takes up the challenge to offer a specific mechanism for the transition to a quasi-parliamentary system, given the reality that judges who adhere to this radical paradigm must be nominated by the President and confirmed by the Senate (with the filibuster creating a veto gate for a minority party with effective control over 41 votes). Here is Bainbridge's suggestion:
And how would this legislation get through the Senate? (Let's assume the President supported it.) As Bainbridge predicted, "Prof. Solum will respond that any such attempt would be subject to Presidential vetoes and/or Senate filibusters. I'll concede in advance that it would be really tough to surmount those obstacles. Yet, I still think it would be easier than reviving formalism." But there is no possibility of the Democratic minority not filibustering such a jurisdiction stripping bill. There are structural reasons why Senators will not eliminate the filibuster (roughly, because the filibuster is an integral part of the system of Senatorial perogatives that enhance the power of each and every individual Senator). In other words, the elimination of judicial review through ordinary jurisdictional legislation is "pie in the sky," unless there is a fundamental realignment of political forces. The Feasibility of Formalism Of course, even if I'm right about the barriers to Bainbridgean quasi-parliamentarianism, there is still the very serious question whether a formalist revival is real and actual practical possibility. One of the nice things about the exchange is that I've learned that Bainbridge (and presumably many others) have a firm and abiding conviction that the possibility of formalist judging has been irretrievably lost. Here are my reactions to two of Bainbridge's specific points:
From my point of view, Bainbridge's question can be reformulated as: "Does anyone posssess the virtue of justice--the disposition to decide cases on the basis of the rules laid down and to resist the temptation to decide on the basis of one's own view of what the law should be?" Or to put the question a bit differently, "Has the prevalence of legal realism and the politicization of the judicary so degraded the character of American lawyers and judges so that the vice of legal realism has become pervasive?" This is, of course, a complex empirical question. In this post, I can only offer personal testimony. My sense is that many lawyers and judges have the virtue of justice. But I also think that in the current political environment, the ordinary lawyer or judge who believes in decision on the basis of the rules laid down rather than political ideology is very unlikely to receive much attention from the legal academy or from those who screen candidates for the Supreme Court. Moreover, the virtue of justice will flourish when it is supported and wither in a hostile environment. Commitment to the rule of law begins to look foolish when ideological judging is the norm, but in an environement where the virtue of justice was supported and reinforced, one would expect that the complex dispositions that constitute the virtue would become stronger and more prevalent. Thus, we would expect that the appointment of a neoformalist majority on the Supreme Court would establish the conditions where formalism could flourish among the judges of the lower federal courts.
Forbath on Ferejohn & Sager William E. Forbath (University of Texas at Austin - School of Law) has posted The Politics of Constitutional Design: Obduracy and Amendability - A Comment on Ferejohn and Sager (Texas Law Review, Vol. 81, p. 1966, 2003) on SSRN. Here is the abstract:
Yuracko on Trait Discrimination Kim Yuracko (Northwestern University School of Law) has posted Trait Discrimination as Sex Discrimination: An Argument Against Neutrality (Texas Law Review, Vol. 83, 2004) on SSRN. Here is the abstract:
Lash Responds to Barnett Kurt Lash responds to Randy Barnett's post entitled The Stubbornness of Facts: Judicial Conservatives and the Ninth Amendment (responding to Kurt's email posted at Lash on Barnett & the Ninth Amendment). Here are the comments that Kurt emailed for posting:
But before proceeding further in a mini-debate, I want to acknowledge the very important work Randy Barnett has done on the Ninth Amendment. His two-volume compilation of essays on the Ninth focused scholarly attention on an amendment which, since 1937, had been largely forgotten. Although Randy has departed somewhat from his original arguments regarding the Ninth, he has developed new and significant theories regarding the necessary and proper clause and limits on federal power. For this reason, his latest book is an important work and it deserves to be read. But Randy's work on the original meaning of the Ninth Amendment was penned before significant historical evidence came to light. This evidence not only illuminates the original meaning of the Ninth, it also casts a very different light on evidence which Randy continues to rely upon in his critique of other scholars. My post on Larry Solum's website was intended to encourage Randy to acknowledge this evidence and its significance for anyone interested in the original meaning of the Ninth Amendment. I believe the evidence suggests that the Ninth Amendment originally was understood to limit the construction of federal power in order to maximize the people's freedom to regulate all non-delegated subjects at a state level. This is how Madison understood the Ninth Amendment, and this is how courts construed the Ninth Amendment for close to two hundred years. The very first Supreme Court opinion discussing the Ninth Amendment, written by Justice Joseph Story, applied the Ninth Amendment in just this manner. I have presented this evidence in two articles, both currently posted on the SSRN website and both are to be published in the Texas Law Review. Randy is correct: The articles are long and they have "gobs of footnotes." In his post, Randy makes essentially three points about my first article. First, he associates my work with that of Caplan and McAffee. There is nothing to say about this beyond noting that Caplan and McAffee also have done important work on the Ninth Amendment. Randy knows my argument is based on historical fact and that I do not "dismiss" the Ninth or call for it to be ignored, but present it as a textual basis for judicial enforcement of federalism. Randy's second point is that I have vastly over-stated the novelty of the evidence in the first article (Randy does not discuss the second piece). Once again, this seems more rhetorical than substantive. In the article, I make clear that some of the evidence I present is new, while other evidence has been known about, but now can be viewed in a new light given newly discovered evidence. Randy concedes that some of the evidence I present is in fact "new and interesting." In fact, there is more than Randy mentions. Together, the two articles discuss the state precursors to the Ninth (which Randy has not discussed), the Virginia debate (which no one has), Roger Sherman's version of the Ninth (which Randy has not discussed), Madison's draft veto of the Bank Bill (which no one has addressed but which seriously calls into question Randy's analysis of Madison's Bank speech), the first Supreme Court opinion discussing the Ninth (which no one has even known about), and over one hundred years of jurisprudence (which no one has discussed). And this does not include how this new evidence sheds significant light on previously known materials like Madison's letters and speeches. Perhaps I have vastly over-stated the novelty of all this, but I don't think so. In the end, however, it is not novelty that matters, but whether this "lost history" helps to illuminate the original meaning of the Ninth Amendment and its relationship to the Fourteenth Amendment. This leaves Randy's third response. He writes that the "centerpiece" of my article involves a "new an interesting" debate regarding the Ninth Amendment which occurred in the Virginia Assembly and which until now, as Randy points out, has "gone unexamined in the literature." Readers unfamiliar with Ninth Amendment scholarship may not fully grasp Randy's comments or why the Virginia debates might be important. In this forum I can only briefly trace the issue. Up until now, one of the few pieces of evidence scholars had regarding Madison's vision of the Ninth Amendment was a letter Madison sent to President Washington. In that letter, Madison reported that Virginia Governor Edmund Randolph objected to the final language of the Ninth Amendment. Randolph preferred Madison's original draft of the Ninth which had used language similar to that suggested by the Virginia ratification convention. Madison's original draft included a rule of interpretation which prohibited the constructive enlargement of federal power, while the final draft spoke only of guarding retained rights. Randolph feared that the effect of the Ninth had been altered. Madison, however, believed that Randolph's fear was unwarranted (altogether fanciful). In his letter, Madison wrote that both the original and final drafts accomplished the same thing: "[I]f a line can be drawn between the powers granted and the rights retained, it would seem to be the same thing whether the latter be secured by declaring that they shall not be abridged, or that the former shall not be extended." A number of scholars, including Randy, have struggled with this letter, for it appears to adopt what some have called the "rights-powers" fallacy whereby limiting power amounts to the same thing as protecting rights. Randy in particular has argued that Madison did not mean to embrace such a fallacy, but was merely noting two complementary strategies for protecting individual rights-and the final version of the Ninth adopted the strategy of protecting (non-enumerated) retained rights. Whether or not one finds Randy's argument plausible (the letter does seem to adopt the "fallacy"), what is surprising is that no Ninth Amendment scholar had previously explored Randolph's objections. Randolph's preference was for the Virginia convention's drafts of what would become our Ninth and Tenth Amendments. Those drafts prohibited expansive interpretations of federal power and further declared "that each state in the Union shall respectively retain every power, jurisdiction and right, which is not by this constitution delegated to the congress of the United States." Madison did not respond to Randolph's concerns by denying states retained every power jurisdiction and right. Instead, he argued that Randolph's distinction between the original and final version of the Ninth was "altogether fanciful." Both the original and final draft of the Ninth accomplished Randolph's desired objective. To Randolph, however, Madison's arguments were no more than "plausible." In fact, Randolph initially halted Virginia's drive towards ratification of the Bill of Rights due to his concerns about the Ninth Amendment. The Virginia Senate ended up drafting a report calling on Congress to clarify whether the final version of the Ninth was meant to track Virginia's original federalist proposal or whether it was some kind of effort to protect individual rights. The preference of the Virginia Assembly was obvious. Unfortunately, anti-federalists in Virginia managed to exploit Randolph's concerns (which he soon withdrew) and delay ratification for two years. During that time, Madison-Virginia's Representative--delivered a major speech on the Bank of the United States in which he expressly linked the Ninth with the Tenth Amendment, both standing as guardians of state autonomy. Virginia was entitled to rely on this description of the Ninth Amendment and, months later, Virginia ratified ten amendments, including the Ninth. The Virginia debate is significant for a number of reasons. Randolph wanted an amendment which adopted Virginia's (and other states') demand that construction of federal power be limited in order to preserve autonomy of the states. Madison's statement that the final language of the Ninth accomplished the same thing as Randolph's preferred version suggests that Madison shared a federalist reading of the final Ninth Amendment (a point confirmed in Madison's speech on the Bank of the United States). The Virginia debate not only helps to clarify Madison's letter, it also reveals that the key state of Virginia demanded a "federalist Ninth" and ratified only after a public speech by Madison in which he declared that the proposed Ninth in fact stood as an expression of federalism. Finally, the controversy arose only in one state, suggesting that the other states were not similarly concerned that the effect of the amendment had changed from its initial to its final draft. As much as Randy might want to focus on the changed language of the Ninth and Virginia's complaint, the fact remains that Madison's original version of the Ninth satisfied those who called for a federalist provision, Madison described the final version as satisfying those concerns, and he gave a major speech in which he publicly explained (to, among others, a state assembly thinking about ratifying the amendment) that the final version of the Ninth worked alongside the Tenth Amendment to preserve state autonomy. But the story does not end with Madison. In the first Supreme Court opinion to discuss the Ninth Amendment, Joseph Story followed the lead of James Madison (who had appointed Story) and described the Ninth as a provision which limited the construction of federal power in order to preserve the concurrent powers of the states. This federalist reading of the Ninth Amendment was repeated by court after court for two hundred years. All of this is presented in the second article. This is but a brief summary of the evidence and the arguments I lay out in my articles. There is much more. I encourage those who are interested to explore the historical record-whether in my articles or in Randy's books-and come to their own conclusions. Two final points, however: First, the above refers mainly to the original meaning of the Ninth Amendment and does not address the impact of the Fourteenth Amendment. I discuss this issue in the second article. Secondly, I have referred to several examples of Founders linking either an early draft or the final version of the Ninth to principles of federalism. There is no historical evidence that any Founder referred to the Ninth Amendment as protecting unenumerated individual natural rights. Again, I appreciate Randy's willingness to address the evidence and I look forward to our further discussions. Conference Announcement: Reasonable Questioning: Scanlon & the Contractualist Picture of Morality
Call for Papers: Studies in the History of Ethics
Wednesday Calendar
Tuesday, May 11, 2004
Woolhandler & Nelson on Standing Ann Woolhandler and Caleb Nelson (University of Virginia - School of Law and University of Virginia - School of Law) have posted Does History Defeat Standing Doctrine? (Michigan Law Review, Vol. 102, February 2004) on SSRN. Here is the abstract:
Carrier on Curbing Intellectual Property Michael A. Carrier (Rutgers University School of Law - Camden) has posted Cabining Intellectual Property Through a Property Paradigm (Duke Law Journal, Vol. 54, P. 1, October 2004) on SSRN. Here is the abstract:
Spiro Reviews Aleinikoff Peter J. Spiro (Hofstra University School of Law) has posted The Impossibility of Citizenship (Michigan Law Review, Vol. 101, pp. 1492-1511) on SSRN. Here is the abstract:
Zaring on Institutional Reform Litigation David T. Zaring (New York University - School of Law) has posted National Rulemaking Through Trial Courts: The Big Case and Institutional Reform (UCLA Law Review, Vol. 51, No. 1015, 2004) on SSRN. Here is the abstract:
Petit on the Ninth, Glorious or Otherwise Over at Scrivener's Error, C.E. Petit has a post entitled The Not-So-Glorious Ninth, commenting on recent posts by Bainbridge and myself. Barnett on Lash Over at the Volokh Conspiracy, Randy Barnett assesses Kurt Lash's recent scholarship on the Ninth Amendment in a post entitled The Stubbornness of Facts: Judicial Conservatives and the Ninth Amendment. As readers of this blog know, I'm a big fan of both Kurt and Randy's work. Randy's post is just the first move in what is likely to be a very illuminating debate--most of which will likely be conducted in the law journals rather than the blogosphere. Tuesday Calendar
At Oxford, David Wiggins presents the Hart Memorial Lecture. At Texas, Louise Weinberg (University of Texas) presents Back to the Future: The New General Common Law. Monday, May 10, 2004
More on the Privileges and Immunities Clause Judge Michael McConnell (in my view one of the very best appellate judges on the federal bench) writes to remind me that my post on Originalism & Liberty left out one the major interpretation of the privileges or immunities of citizens: that it protects rights recognized by a consensus of the states (not unanimous) over a reasonably long period of time. Judge McConnell has labeled this traditionalist interpretation. He defends it in The Right to Die and the Jurisprudence of Tradition, 1997 Utah L Rev. 665 and Originalism and the Desegregation Decisions, 81 Va L Rev 947, esp 990-1043. I have always been attracted by this interpretation. My sense is that on the state-consensus interpretation of the Clause, Lawrence might be considered premature--incorporating the right before the consensus among the states was sufficiently wide and deep. Majoritarianism, Formalism, and the Feasible Choice Set
Bainbridge’s Radical Suggestion As I wrote in my prior post:
I am quite sure that Bainbridge does not offer this radical suggestion lightly. He is responding to a real problem in American constitutional theory and practice. The politicization of the judiciary plus the general and abstract language of the individual rights, separation of powers, and federalism provisions of the United States Constitution slowly but surely created a judiciary that sometimes views constitutional interpretation as the appropriate vehicle for enacting personal beliefs about what the law should be into binding constitutional law. This is a real worry, and it is not surprising that it would produce radical proposals, like Bainbridge’s proposal for judicial rewriting of the Constitution. From the other end of the political spectrum, Sandy Levinson and Jack Balkin propose that constitutional interpretation should be conducted as “high politics,” with political factions struggling to control the judiciary in order to enact their constitutional agendas into constitutional law. There is an important sense in which Bainbridge’s radical legislative-supremacy proposal shares a deep assumption with the high-politics notion advanced by Balkin and Levinson. Both of these radical suggestions are premised on the idea that a written constitution with general and abstract provisions is not susceptible to formalist interpretation. Both positions suggest that law be replaced with politics. Both ideas are based on a loss of constitutional faith. Trying Times In candor, I must admit that these are trying times for those who place their faith in the rule of law. The rule of law is threatened. Important political actors have openly abandoned even the pretence that constitutional adjudication is law application and not law making. Perhaps the most prominent example is Senator Charles Schumer’s op/ed Judging by Ideology which argued for the proposition that political ideology and not character or competence should be the explicit basis for Democratic opposition to Republican judicial nominees. Applying a little bit of game theory, one is tempted to say: “The other side is attempting to entrench their agenda as constitutional law by politicizing the judiciary. We would be suckers not to do the same.” Of course, if both sides conceptualize the problem in this way, we have a classic prisoner’s dilemma. The Formalist Alternative In my post replying to Bainbridge, I suggested that constitutional faith might be restored, if we could change our practices of judicial selection:
Bainbridge’s Reply: The Feasibility Objection The core of Bainbridge’s reply to my suggestion is to argue that a return to formalist is not feasible. Here is what Bainbridge wrote. I quote at length, with some added highlighting:
Believing we can get to Solum's attractive vision of the judiciary requires us to assume that Presidents can be induced to make disinterested and fully informed decisions about judicial nominations - that they will in fact nominate judges who can be predicted with confidence to hold to the formalist approach. Then you have to believe that the incredibly broken Senate process of advice and consent can be reformed so that disinterested Senators will make fully informed decisions to approve only those judges who can be counted on (with perfect foresight) to adhere to the formalist approach. Finally, you have to assume that judges will be disinterested decisionmakers who can apply the formalist approach with perfect information and foresight. I trust Prof. Solum will forgive me for believing that we cannot get there from here. We would not only have to fix the nomination process, his vision likely would require radical changes not just to politics but also to legal education itself. I believe it was Judge Richard Posner who claimed: we are all realists now. Legal realism is the sworn enemy of Prof. Solum's formalism, which is a problem for him because legal realism is the dominant model of legal thought in the academy and profession. If we can't get there from here, I would prefer a parliamentary system in which democratic majorities acting through Congress and the President can trump judicial decisions. As imperfect as the political process is in a world of campaign finance abuses and gerrymandering, legislators are still more accountable than unelected judges. Can we get there from here? I don't know. Congress and Presidents have learned that it is easy to duck hard questions and leave them to courts. Courts have learned that the people and their representatives will simply roll over and play dead no matter how much of American life is swept into the judicial arena. My guess, however, is that it would be easier to get to a quasi-parliamentary system than to a regime of legal formalism. The Feasible Choice Set By invoking feasibility as the basis for choice between competing solutions to the problem of discretion, Bainbridge has raised one of the most interesting and under theorized notions in contemporary legal theory. When it comes to normative argument, the standards of legal theory are demanding. There is a rich tradition of sophisticated normative arguments made within particular normative legal theories (e.g., normative law and economics, deontological legal theory, virtue jurisprudence, etc.). When it comes to feasibility, however, the situation is a bit different. Lots of feasibility arguments are made by legal theorists. Think about how frequently one hears or reads the catch phrase “second best” and references to the distinction between ideal and nonideal theory. But arguments about feasibility rarely have the depth and sophistication that is now routine in normative legal argumentation. Bainbridge’s recent post is a good example. Recall that he wrote:
The Role of Feasibility Intuitions in Bainbridge’s Argument So Bainbridge’s argument relies in a crucial way on our intuitive sense of what is feasible and what is utopian. But feasibility isn’t really an intuitable quality! When legal theorists appeal to a normative intuition in such a casual, off-handed, way, they are properly called to account: What normative theory grounds your intuition? and What argument can you produce for that normative conclusion? Feasibility judgments are complex modal judgments about possible states of affairs. These judgments are entangled with facts about the world as it is, and with counterfactual propositions about what would happen given certain assumptions. These counterfactual propositions cannot simply be plucked out of the air. They must be given some grounding. For that grounding to be rigorous and well-supported, it must relate is an appropriate way to the social sciences—to game theory, public choice theory, or sociology, for example. When a legal theorist asserts, that option Y should be preferred to option X, because Y is feasible and X is infeasible, the theorist should be prepared to provide the warrant for the assertion in the form of some theory or account of feasibility. Comparative Feasibility: Bainbridgean Legislative Supremacy versus Aretaic Judicial Selection Sorry about the long-winded wind up. Let’s now get to the heart of the matter. Recall Bainbridge’s crucial claim:
A Three Step Approach to the Question of Comparative Feasibility With this observation in place, our analysis of the question of comparative feasibility can proceed in three steps:
But a good deal of water has passed under the bridge since then. In particular, we are now in an era where Brown v. Board is taken as a fixed point, and Roe v. Wade is vigorously defended. Griswold v. Connecticut, although not the subject of much public attention, is usually regarded as untouchable in the contemporary era. Given that Democrats (or Democrats plus moderate/liberal Republicans seem likely to control 41 seats in the Senate for the indefinite future, is it really likely that the judiciary could be remade in a way that would result in reversals of Brown and Griswold? But there is a more fundamental reason there are feasibility barriers to transition to a quasi-parliamentary system of judicial deference to legislative supremacy. Our system is structurally quite different from parliamentary systems without federalism. In a parliamentary system, there is a guarantee that the legislature and the executive are controlled by the same faction. In our system, the President can be at odds with the one or both houses of Congress. Moreover, the filibuster (which I believe is structurally entrenched) gives a Senate minority with 41 votes control of a veto gate with respect to judicial nominations. This pattern is complicated by the lack of a structural mechanism for Congressional override of judicial decisions, and the existence of federalism, which may give a national minority power an entrenched position in State governments. In my judgment, all of these differences between our system and parliamentary nonfederal systems make it difficult to institute legislative supremacy through judicial decision. At any particular point in history, the move to legislative supremacy will disadvantage a faction that is likely to control a veto gate over the judicial selection process. Moreover, when a party does gain control over all the veto gates (i.e. the Presidency plus 60 or more Senate seats) that party would have a powerful incentive to end the regime of legislative supremacy in order to entrench its own program through the Supreme Court. None of this is to say that I have demonstrated that there is no route from the status quo to a Bainbridgean quasi-parliamentary system. Rather, my claim is simply that Bainbridge owes us an explanation as to how these obstacles could be overcome! 2. Is the Revitalization of Formalism Feasible? Now for the other half of the equation. Is the revitalization of formalist constitutional interpretation feasible? Let me admit at the outset that this question is not easy. Given the downward spiral of politicization that has characterized the judicial selection process, the path to virtue is uncertain. Nonetheless, I believe that there a plausible and a cogent case for the feasibility of selecting judges who possess the virtue of justice can be made. I have already blogged about this topic in a post entitled Getting to Formalism. Here is a summary of the argument that I presented there:
The second step in my argument is a model of judicial attitudes (or dispositions). That model assumes that judicial attitudes can be measured in two dimensions: (1) political ideology (modeled as a point on a real line from 0 (far left) to 1 (far right), and (2) judicial philosophy (modeled as a point on a real line from 0 (perfectly realist) to 1 (perfectly formalist). A given judge then occupies a position in this two dimensional space, as illustrated in the following figure:
The fourth step in my argument is simply to observe that highly formalist judges are in the confirmation zone. This is simply a fancy way of saying that the selection of formalist judges is feasible. If both the left and the right have a veto over judicial selection, then two kinds of judges are confirmable. One kind consists of realist political moderates. The other kind consists of legal formalists. Indeed, moderate legal formalist judges are the best bet for compromise selection once we relax the assumption of perfect information about the position candidates occupy in the two-dimensional attitude space. If you make an error estimating the position of a politically moderate formalist in the two dimensional space, then true position is likely to be within your confirmation zone unless you made a very large error. However, if you make an error estimating the position of a politically moderate realist, a much smaller error would place the candidate outside your confirmation zone. The fifth and final step in my argument is simply to draw the conclusion. The selection of formalist judges is politically feasible given the model of the judicial selection process that I have offered. Of course, my argument is not decisive. My claim, however, is that model has sufficient plausibility to shift the burden of persuasion back to Bainbridge. He now needs to redeem his unsupported claim that aretaic judicial selection is infeasible with a rigorous argument of some kind. Monday Calendar
At Oxford's Moral Philosophy Seminar, Brian Ellis (Melbourne) presents Social Eudemonism. Cramer Sense
Nonsense The notion that a serious piece of scholarship by one of the most distinguished constitutional theorists is “nonsense” seems prima facie implausible, and my post suggested that it was a rhetorical exaggeration. By “nonsense,” I suggested, Cramer more likely meant “clearly wrong.” If you haven’t read my prior post, the legal issue is whether the Privileges or Immunities Clause of the 14th Amendment can be interpreted to lend support to the Supreme Court’s decision in Lawrence. Barnett argued that it could, and Cramer now writes:
As far as I can tell Cramer was simply unwilling to qualify his claim, and so he repeated it, hoping that emphatic repetition might somehow add conceptual cogency to a mere rhetorical exaggeration. Cramer is certainly entitled to assert that Barnett’s argument is “nonsensical” in the rhetorical sense of “contradicted by the evidence” or “clearly wrong,” but to then pointedly refuse to accept this clarification of meaning while failing to provide alternative criteria for the meaningful application of the term “nonsense” is simply to argue very badly. In my book, this kind of sloppy argumentation simply undermines credibility. Second, Cramer’s basic argumentative move is fallacious. He asserts, “The members of Congress who debated the Fourteenth Amendment would not have considered a universal felony to be a right.” But this is quite obviously false. The abolition Congressmen thought that the paradigm case of a right—the right to freedom from slavery and the attendant right to control one’s own movement and to freely contract for one’s labor—had been universally denied legal recognition. Exercising the right of freedom from slavery was a felony both under the laws of the southern states and under federal law prior to the Emancipation Proclamation and the 13th amendment to the Constitution. More generally, whenever a constitutional amendment reverses national law, what was once legally correct becomes, by virtue of the trumping force of the Constitution, legally incorrect. Escaping from slavery, once a felony, becomes a right, because the law has changed. Of course, the case of slavery and the case of private sexual conduct are distinguishable. But Cramer’s argument was general in form, because it needed to be. He was attempting to show that Barnett’s position was “nonsense,” and hence he needed to show that Barnett was wrong is some deep way. In this regard, his argument is a complete failure. Third, Cramer’s illustrative example actually undermines his position. Here is the example: “Imagine if someone argued that the right to have sex with children was protected by the Fourteenth Amendment--even though this was a felony in 1868.” Of course, this example actually supports Barnett’s interpretation of the privileges and immunities clause. Children are not of the age reason; they cannot meaningfully consent to sex with an adult. Hence, given Barnett’s interpretation of the privileges and immunities clause, laws prohibiting sex with children would clearly not infringe on the privileges and immunities of citizens of the United States. By appealing to an example that illustrates the intuitive appeal of Barnett’s theory, Cramer undermines his own position in general. But this move by Cramer does more than that. It also illustrates rather neatly the way in which Barnett’s position (whether right or wrong) is a sensible position. Fourth, Cramer’s post ignores the key argument from my prior post. Let me repeat that argument here:
* * * [I]t easy to see why judicial nullification makes the early historical practice a poor guide to the meaning of the clause. Because the clause was nullified before it “got off the ground,” courts and legislatures were not presented with concrete circumstances in which the meaning of the clause had real practical significance. The primary source of insight into the meaning of the clause could only come from commentators, writing critically about the Slaughterhouse Cases. Barnett, of course, relies on such commentators, but this source of insight into original meaning, while valuable, has the disadvantage that it illuminates the understanding of the few, rather than the many, and that given the culture of legal scholarship at the time, there is not a rich exchange, back and forth, that would have exposed the ambiguities and weaknesses in the views of particular commentators.
So what about Cramer’s point that “a felony is exactly opposite a right”? Several points need to be made:
Second, there is an ambiguity in Cramer’s position. One meaning of “felony” is very close to “serious moral wrong.” One meaning of “right” is morally correct. In those senses, felony is the “exact opposite” of “right.” But those senses of “felony” and “right” are not relevant to Cramer’s claim re the meaning of the Privileges or Immunities Clause. For that claim, Cramer would need to use the legal meaning of felony and right. In particular, Cramer would need to claim something like:
Sunday, May 09, 2004
Cramer Tomorrow Clayton Cramer has a post up entitled What Is Nonsense? replying to my Originalism & Liberty. Look for a reply by me on Monday morning. Legal Theory Calendar
At Oxford's Moral Philosophy Seminar, Brian Ellis (Melbourne) presents Social Eudemonism.
At Oxford, David Wiggins presents the Hart Memorial Lecture. At Texas, Louise Weinberg (University of Texas) presents Back to the Future: The New General Common Law.
At Santiago de Compostela (Spain), there is a conference entitled Hilary Putnam's Pragmatism.
Legal Theory Lexicon: Strict Construction & Judicial Activism
Strict Construction Strict construction is short hand for the idea that the United States Constitution should be strictly construed. The phrase appears to have become popular as a campaign slogan used by Richard Nixon when he ran for President in 1968. Nixon promised that he would appoint judges who were "strict constructionists" as opposed to the "judicial activism" that characterized the Warren Court. The question is: what does strict construction mean? Is there really a method of constitutional interpretation described by the phrase "strict construction" or is this a mere political slogan? The confusion engendered by the term is illustrated by the following definition (offered on law.com):
Judicial Activism In conservative political discourse in the United States, "strict construction" is good and "judicial activism" is bad. But what is judicial activism? Once again, it is not clear that this phrase has any real meaning. The standard argument against the use of the term "judicial activism" is that it translates best as "judicial decision making with which I disagree." To see why this is so, once again let us consider the possible interpretations of the phrase: Conclusion This post has had two goals. The first is to convince you that "strict construction" and "judicial activism" are simply not very useful as theory terms for academic constitutional lawyers. The second is to illustrate the importance of clear explication of constitutional concepts. Constitutional theory is a value-laden activity. Debates about positions in constitutional theory are frequently extensions of debates in moral and political theory generally. For that reason, it is very important for constitutional theorists to be very careful about their use of language. Many readers of Legal Theory Blog will be finishing their first year of law school next week or are a few days into their first summer break. Congratulations on completing the first year of law school. The Legal Theory Lexicon will continue throughout the summer. If you have a few moments to spare from your summer job, I hope you will surf on over! The Bainbridgean Argument for Judicial Nullification of the Constitution
Taking Bainbridge Seriously Bainbridge's argument should be taken seriously. And, in fact, it is taken seriously in various ways by different political actors. Thus, the New Deal Court did engage in Bainbridgean nullification of the enumerated powers scheme of Article I of the Constitution. And that same court engaged in Bainbridgean nullification of the economic liberties that had been held by prior courts to be implied by the general and abstract individual rights provisions of the Constitution. And some conservative critics of the Court have suggested that this program of nullificaiton should be extended to the civil, social, and political rights guaranteed by those same abstract and general provisions. Is There An Alternative to Bainbridgean Constitutional Nullifiation Given the fact of final judicial authority, is there any sensible alternative to this program of nullification? One alterantive is that suggested by Jack Balkin and Sandy Levinson. They argue that it is a normal part of the democratic political process for political movements to promote agendas of "high politics" throught the judicial appointments process. Thus, the struggle over Roe v. Wade is, for Balkin and Levinson, a struggle of high politics, conducted through Presidential and Congressional elections. They see this as a democratic process--although it is not simple majoritarianism. In two posts (A Neoformalist Manifesto and Fear and Loathing in New Haven), I've argued against the high-politics theory of constitutional interpretation and change and for neo-formalism. Interestingly, I think that Bainbridge has a great deal in common with Balkin and Levinson. Like Balkin and Levinson, Bainbridge eschews formalist constitutional interpretation and argues for judicial authority to change the constitution. Like Balkin and Levinson, Bainbridge appeals to the value of democratic process as the normative foundation for his antiformalism. Like Balkin and Levinson, Bainbridge lacks "constitutional faith," the belief that an enforceable written constitution represents a fundamentally sound approach to protection of human liberty and and promotion of human flourishing. The Politicization of the Judiciary I disagree with Bainbridge, Levinson, and Balkin. I believe that judicial enforcement of a written constitution--even a constitution with general and abstract powers and liberties is possible and desirable. But like Bainbridge, Levinson, and Balkin, I recognize that the ideal of a formalist constitution--a constitution that constrains judges as well as the political branches--has been eroded and degraded by the ascendency of legal realism and the politicization of the judiciary. The downward spiral of politicization that has characterized both judicial selection and the practice of judging cannot be ignored. We are faced with choices. We can embrace politicization of the judiciary--Levinson and Balkin. We can attempt to confine politicization to the political branches by nullifying the written constitution and going for majoritarian democracy--Bainbridge. Or we can try to reinvigorate the idea of formalsit interpretation of the written constitution. Getting to Formalism How could we get to formalism? (See my Getting to Formalism for more.) As long as we have realist judges, we will have realist interpretation of the Constitution. Indeed, if the judges are realist, then realism will infect the entire constitution--not just the general and abstract rights and powers. Realist judges could read the conclusion that the right of the people to bear arms means the government has the power to prohibit the bearing of arms. Realist judges could read a provision that eliminates diversity jurisdiction between a state and citizens of a different state to prohibit federal question jurisdiction in suits where a citizen of a state sues the state of which he is a citizen. In a parliamentary system without a written constitution, judges can be constrained by the structural mechanism of parliamentary authority to override judicial decision. But if you want a written constitution that constrains legislative power, this structural mechanism will not work. It would simply make the legislature the court of last resort--hardly a recipe for depoliticizaton of the process of constitutional interpretation. We should take Bainbridge (and Levinson & Balkin) seriously. The politicization of the judiciary is real problem for anyone who advocates a judicially enforceable written constitution. The problem of politicization cannot be finessed or avoided. It must be taken head on. And that leads me to the conclusion that our practices of judicial selection must be changed. For our constitutional system to work, judges must be selected for excellence (or judicial virtue) and not on the basis of their political ideology. In particular, judges should be selected for thier possession of the virtue of justice--the disposition to decide cases on the basis of the rules laid down and not on the basis of thier own theory of what the law should be. If I might be permitted a rhetorical flourish, realism is not a theory, it is a vice--a defect of judicial character. Read Bainbridge's fine post! Lash on Barnett & the Ninth Amendment Yesterday, I put up a post entitled Originalism & Liberty. Today, Kurt Lash writes:
Saturday, May 08, 2004
Originalism & Liberty
In this post, I will address one cluster of issues in what has become a wide ranging debate. Cramer versus Barnett Taking up the debate in the middle of things, let me make a comment or two about Barnett, Cramer, the Ninth Amendment, and the Lawrence decision. Cramer argues:
Correcting a Mistake The blogosphere is not the legal academy. Nor are blogospheric arguments held to the standards of legal arguments before a judicial tribunal. Of necessity, things move quickly in the blogosphere. We write on the fly and make mistakes. But precisely for that reason, it is rather important that mistakes be corrected. Barnett didn't argue that the Ninth Amendment limits state (as opposed to federal) power. [In fact, he is on record as specifically disagreeing with this proposition.] So this first argument of Cramer's argument is simply off point. The Privileges or Immunities Clause of the 14th Amendment Barnett does argue that state power is limited in two distinct ways. First, he argues that there are internal limits on the "police powers" of the states. The nature of these limits is quite an interesting topic unto itself. On the one hand, they might be viewed as state constitutional limits on state legislative power. On the other hand, they might be viewed as natural rights, which are inherent limits on the authority of all governments. In either case, the idea of internal limits on state power is not the focus of the disagreement between Barnett, Bainbridge, and Cramer. Second, Barnett argues that state power is limited by the Privileges or Immunities Clause of the 14th Amendment. [I will abbreviate this P or I Clause.] This argument was not made by Justice Kennedy in his opinion in Lawrence, but for an originalist, the P or I Clause of the 14th is a much more likely source of federal limits on substantive state legislative power than is the Due Process Clause. The clause reads as follows:
Moral Legislation in the Nineteenth Century and the Meaning of “Privileges or Immunities” The real substance of Cramer's remark goes to the relationship between "historical practice" and an originalist approach to constitutional interpretation. What should originalism say about cases in which the original meaning of a particular constitutional provision seems in conflict with the early historical practice? That question is not an easy one, especially for sophisticated contemporary originalists who are original-meaning originalists and not original-intention originalists. For the former, the question is, "What would the constitutional text have meant to audience to whom it was directed?" and not "What intentions motivated the promulgation of the constitutional text?" Original intentions originalism has been subjected to a withering critique and is no longer a serious position in constitutional theory. Original meaning originalism, on the other hand, is alive and well--one of the most vibrant movements in contemporary legal theory. Cramer's argument against Barnett relies on historical practice. Sodomy laws (and other morals legislation) were prevalent at the time of the adoption of the 14th amendment and were not challenged under the P or I clause at the time (so far as I know). This fact provides evidence that the phrase "privileges or immunities of citizens of the United States" did not encompass a "privilege or immunity" that encompassed or included consensual sexual conduct between adults. After all, if the P or I clause did encompass this right, why weren't legal challenges brought at the time? The fact that sodomy statutes were prevalent before and at the time the P or I Clause was adopted really doesn't settle anything, because the 14th Amendment cannot be sensibly understood as merely declaratory of historical practice. Although some of the proponents of the 14th viewed it as declaratory of existing law, they also understood the existing law to have prohibited slavery, despite the fact the historical practice was de facto legal recognition of slavery. The 14th was intended to change constitutional practice in a way that substantially affected the de facto power of the states. So the question is not whether there were sodomy laws before the 14th was adopted, but why sodomy laws persisted after the 14th came into effect. (For a decent introduction to these issues, try this position paper by the Cato Institute.) What Are Privileges or Immunities? And this issue is made difficult by the language of the clause. "Privileges or immunities"--what does that mean? The conjunction “or” indicates that we are really dealing with two ideas: (1) the privileges of citizens of the United States, and (2) the immunities of citizens of the United States. For our purposes, it seems likely that we put the “privileges” to the side. Whatever the privileges of citizens of the United States might be, it seems unlikely that the kind of conduct at issue—private sexual conduct—would have been categorized as a privilege. But we still are not very close to a definitive answer to the issues at hand: (1) what are the immunities of citizens of the United States?, and (2) what relevance does the prevalence of state sodomy laws in the period immediately after the adoption of the 14th have on the question whether one of the immunities is violated by a law prohibiting consensual sexual conduct between adults? The Slaughterhouse Cases as a Complicating Factor Both questions are further complicated by the Slaughterhouse Cases, 83 U.S. (16 Wall.) 36, 71 , 77-79 (1873). The Supreme Court’s decision of these cases is notorious, because it essentially wrote the P or I clause out of the Constitution. (For a short account of this, surf here.) Because of the Slaughterhouse Cases, the historical practice with respect to the 14th Amendment is a particularly problematic source of evidence about its original meaning. Because this clause was subject to judicial nullification shortly after its adoption, the early history of the clause tells us very little about its meaning with one exception.
Cramer’s Theory of the Privileges or Immunities Clause So it is impossible to read the meaning of the P or I Clause off of the early historical practice in any simple or easy fashion. In order to have a meaningful debate about the meaning of the clause, we need some theory as to what the original meaning of the clause was. Cramer has such a theory, contained in a single parenthetical phrase in his post:
Alternative Interpretations of the Privileges and Immunities Clause Indeed, the theory that Cramer briefly articulates is one of at least four major approaches to the P or I Clause: If Cramer is aware of the scholarly debate, then I am sure he did not mean to represent that his theory of the P or I clause is uncontroversial. If he is not aware of the scholarly debate, then he should be given the opportunity to clarify or amend his views after he reads the relevant literature. Cramer’s interpretation of the 14th is close to that advocated by Akhil Amar. To give you a sense of the scholarly assessment of Amar’s thesis, let me quote a brief passage from Bret Boyce’s article, Originalism and the Fourteenth Amendment, 33 Wake Forest L. Rev. 909 (1998):
My Bottom Line My point is not to claim that Barnett is right. That would require a careful analysis of the full historical record—something which Barnett and others have done. My point is much more modest. Some of Barnett’s blogospheric critics do not appear to have done that time-comnsuming and tedious work. Their posts do not provide evidence that they have even read the important secondary sources. They make sweeping statements and exaggerated charges on the basis of a very limited understanding of the issues they are discussing. This is simply irresponsible. Responsible blogging is not the same thing as responsible scholarship or legal advocacy, but we should not confuse standards that are appropriate to the medium with no standards at all. The debate over the meaning of the P or I clause is complex, serious, and highly dependent on the evidence. Hyperbolic blogospheric denunciations really serve no good purpose. Exaggerated rhetoric does not move the ball forward.
Legal Theory Bookworm This week, the Legal Theory Bookworm recommends Why Societies Need Dissent by Cass Sunstein. Here is a description:
Download of the Week This week, the Download of the Week is a paper co-authored by Francesco Parisi and Nobel Laureate Vernon Smith: The Law and Economics of Irrational Behavior: An Introduction on SSRN. Here is the abstract:
SSRN Top Recent Downloads The Social Science Research Network compiles lists of top ten downloads by subject matter. (Click on the category name for the full list of the top ten papers by number of downloads in the past 60 days.) Here are categories and selected papers of interest to legal theorists:
Nachbar on Copyright Purity I highly recommend Thomas Nachbar's JUDICIAL REVIEW AND THE QUEST TO KEEP COPYRIGHT PURE, which you can download from Westlaw and which is now available in print (2 J. Telecomm. & High Tech. L. 33 (2004). Here is a taste:
Quibbles aside, this is very fine! Download it while its hot! Friday, May 07, 2004
Parisi & Smith on Irrational Behavior Francesco Parisi and Vernon Smith (George Mason University School of Law and George Mason University - Interdisciplinary Center for Economic Science (ICES)) have posted The Law and Economics of Irrational Behavior: An Introduction on SSRN. Here is the abstract:
Chen on Biodiversity Jim Chen's WEBS OF LIFE: BIODIVERSITY CONSERVATION AS ASPECIES OF INFORMATION POLICY, 89 Iowa L. Rev. 495 (2004) is now available in print and on Westlaw. Here is a taste:
Nachbar on IP & the Constitution Thomas B. Nachbar's INTELLECTUAL PROPERTY AND CONSTITUTIONAL NORMS, 104 Colum. L. Rev. 272 (2004) is now available in print and on Westlaw. Here is a taste:
Weatherson on Zombies Brian Weatherson has posted Morality in Fiction and Consciousness in Imagination. Here is a taste:
Korobkin on ERISA & Self-Insured Health Plans Russell B. Korobkin (University of California, Los Angeles - School of Law) has posted The Battle Over Self-Insured Health Plans, or One Good Loophole Deserves Another on SSRN. Here is the abstract:
Conference Announcement: WIPO Comes to the Silicon Valley
Conference Announcement: Judgments Judged and Wrongs Remembered
Thursday, May 06, 2004
Rappaport on Vieth v. Jubelirer Mike Rappaport has a post on Vieth v. Jubelirer on The Right Coast. Here is a taste:
Oman on Legal Scholarship and the Charge of Dilettantism Check out this post by Nate Oman at Tutissima Cassis. Here's a taste:
Friday Calendar
At Harvard's Philosophy Department, Robert Stalnaker (Massachusetts Institute of Technology) presnets Our Knowledge of the Internal World (I): Knowing Where We Are, and What It Is Like, the First Whitehead Lecture. Today through May 8, at the Université de Montréal Deliberation, Desires, and Emotions: A Debate among Medieval and Contemporary Philosophers. At Oxford, João Bettencourt da Câmara (Technical University of Lisbon) & Grahame Lock (Oxford) present Adventures of Machiavelli's Prince in comparison with his other major political writings, 1532 - 1900. Entry Level Hiring (Update #33, Last Updated on August 20, 2004) This is the final version of my report on entry level hiring. My thanks to everyone who has contributed. Here is are some interesting numbers:
Adam Chodorow (JD Virginia & LLM NYU) Linda Demaine (JD Arizona & PhD Psychology Arizona State) Aaron Fellmeth (JD Yale) Sandeep Gopalan (JD National Law School of India & DPhil Law Oxford) Orde Kittrie (JD Michigan)
Donald Kochan (JD Cornell) Francine Lipman (JD UC Davis & LLM NYU)
Michael Scodro (JD Yale Law) Carolyn Shapiro (JD Chicago JD)
Bernadette Meyler (JD Stanford & PhD English UC Irvine)
Neil Siegel (JD & PhD Berkeley)
Michael Kang (JD Chicago & PhD Government Harvard) Julie Seaman (JD Harvard)
Heather Lauren Hughes (JD Harvard) Andre L. Smith (JD Howard & LLM Georgetown) Carlton Mark Waterhouse (JD Howard & PhD Social Ethics Emory)
Curtis Bridgeman (JD & PhD Philosophy Vanderbilt) Jonathan Klick (JD & PhD Economics George Mason)
Amanda Tyler (J.D. Harvard)
Ethan Yale (JD Tulane & LLM NYU)
Lauren Willis (JD Stanford)
Stephanie M. Stern ( JD Yale)
Scott A. Moss (J.D. Harvard)
Noga Morag-Levine (LL.B. Hebrew; Ph.D. Jurisprudence and Social Policy, UC Berkeley)
David Stras (JD & MBA Kansas)
Jide Nzelibe (JD Yale)
John Oberdiek (JD & PhD Philosophy Penn)
Frank Pasquale (JD Yale & MPhil Oxford Politics)
Nicole Porter (JD Michigan)
Terry Turnipseed (JD & LLM Georgetown)
David Hoffman (JD Harvard) Duncan Hollis (JD Boston College)
Aric Short (JD Texas)
Jennifer Chacon (JD Yale) Carlton Larson (JD Yale) Donna Shestowsky (JD Stanford & PhD Psychology Stanford)
Noah Zatz (JD Yale)
Clare Huntington (JD Columbia)
Erica Hashimoto (J.D. Georgetown)
David Law (JD Harvard & PhD Political Science Stanford) Lisa Ramsey (JD UCLA)
Josh Eagle (JD Georgetown) Joel Samuels (JD Michigan)
Melissa Waters (JD Yale)
Michael Dimino (J.D. Harvard)
Nancy Combs (JD Berkeley) Erin Ryan (JD Harvard)
John Radsan (JD Harvard) And JD students are also hired in other disciplines. For example, Wharton Legal Studies reports that they have hired Kevin Werbach (JD Harvard). Note: This list is for entry-level hires only. I have arbitrarily grouped first degrees in law as JDs, even though many non-US law schools award the LLB as the first law degree. Several readers have asked that I collect data on subject-matter areas, but my judgment is that this data is both too soft to be reliable and too difficult to collect. My thanks to everyone who has contributed information! Wednesday, May 05, 2004
Law School Members of the American Academy of Arts & Sciences Announced The new Law Fellows of the American Academy of Arts & Sciences Announced are:
New Law and Philosophy Institute at Rutgers The website for the new Rutgers Institute for Law and Philosophy is now up. Check it out. Marina on U.S. Torture in Historical Perspective William Marina has a piece entitled Torture and Civilian Deaths in Three Counterinsurgencies. Here is a taste:
Book Announcement
Tuesday, May 04, 2004
Tuesday Calendar
Keller on Virtue Ethics Simon Keller has posted Virtue Ethics is Self-Effacing. Here is a taste:
Thompson on the Martin Act Nicholas Thompson's essay The Sword of Spitzer is now available over at Legal Affairs. Here is a taste:
Yoo on Broadband Neutrality Christopher S. Yoo (Vanderbilt University - School of Law) has posted Would Mandating Broadband Network Neutrality Help or Hurt Competition? A Comment on the End-to-End Debate (Journal of Telecommunications and High Technology Law, Vol. 3, 2004). Here is the abstract:
Radin on Standardized Contracts & DRM Margaret Jane Radin (Stanford Law School) has postedRegulation by Contract, Regulation by Machine (Journal of Institutional and Theoretical Economics, Vol. 160, pp. 1-15, 2004). Here is the abstract:
Reese on DRM & Anticircumvention R. Anthony Reese (University of Texas at Austin - School of Law) has posted Will Merging Access Controls and Rights Controls Undermine the Structure of Anticircumvention Law? (Berkeley Technology Law Journal, Vol. 619, No. 18, 2003) on SSRN. Here is the abstract:
Kerr on Cybercrime Orin S. Kerr (George Washington University Law School) Cybercrime's Scope: Interpreting 'Access' and 'Authorization' in Computer Misuse Statutes (NYU Law Review, Vol. 78, No. 5, pp. 1596-1668, November 2003) on SSRN. Here is the abstract:
Ellen, Schill, Schwartz, and Voicu on Housing Assistance and Cities Ingrid Gould Ellen , Michael H. Schill , Amy Ellen Schwartz and Ioan Voicu (New York University - Robert F. Wagner Graduate School of Public Service , New York University School of Law , New York University - Robert F. Wagner Graduate School of Public Service and New York University - School of Law) have posted The Role of Cities in Providing Housing Assistance on SSRN. Here is the abstract:
Davey on WTO Dispute Resolution William J. Davey (University of Illinois College of Law) has posted Reforming WTO Dispute Settlement on SSRN. Here is the abstract:
Setear on Whaling Legalization John K. Setear (University of Virginia School of Law) has posted Can Legalization Last? Whaling and the Durability of National (Executive) Discretion (Virginia Journal of International Law, Forthcoming) on SSRN. Here is the abstract:
Kieff & Paredes on the Periphery of IP F. Scott Kieff and Troy A. Paredes (Washington University School of Law and Washington University, St. Louis - School of Law) have posted The Basics Matter: At the Periphery of Intellectual Property on SSRN. Here is the abstract:
Book Announcement: The Dark Side of Virtue
Monday, May 03, 2004
Kraut on Plato I am a huge fan of Richard Kraut. He has a wonderful new essay on Plato in the Stanford Encyclopedia of Philosophy. Entry Level Hiring The most recent update of the entry-level hiring report is here. I would like to close this out this week, so if you have information that you have been meaning to send in, please drop me a line at lsolum@sandiego.edu. And thank you to everyone who has contributed information! Weened Update On Saturday, the top SSRN downloads were summarized, and the Download of the Week was Grutter's First Amendment by Paul Horwitz. Also on Saturday, the Legal Theory Bookworm recommended Getting Even: Forgiveness and Its Limits by Jeffrie G. Murphy. On Sunday, the Legal Theory Lexicon was on Hohfeld's theory of rights and the Legal Theory Calendar previewed the week's talks, workshops, and conferences. Monday Calendar
At George Mason's Program in Philosophy, Politics, and Economics, Andrew Yates (Department of Economics, University of Richmond) presents Citizen Participation in Pollution Permit Markets. At the Princeton University Seminar in Law and Public Affairs, Anita L. Allen (University of Pennsylvania Law School & LAPA Fellow, Princeton University) is speaking. At Oxford's Moral Philosophy Seminar, Michael Rosen is speaking. Walker Asks Whether Executive Compensation Is Tax Advantages David I. Walker (Boston University School of Law) has posted Is Equity Compensation Tax Advantaged? on SSRN. Here is the abstract:
Bradley & Flaherty on Executive Powers Curtis A. Bradley and Martin S. Flaherty (University of Virginia School of Law and Fordham University - School of Law) have posted Executive Power Essentialism and Foreign Affairs (Michigan Law Review, Vol. 102, Forthcoming 2004) on SSRN. Here is the abstract:
Clerkship Announcement
Rickless on the Guantanamo Cases Sam Rickless (UCSD Philosophy & USD Institute for Law and Philosphy) has an op/ed in Newsday on the Guantanamo Bay Cases. Here is a taste:
Sunday, May 02, 2004
Legal Theory Calendar
At George Mason's Program in Philosophy, Politics, and Economics, Andrew Yates (Department of Economics, University of Richmond) presents Citizen Participation in Pollution Permit Markets. At the Princeton University Seminar in Law and Public Affairs, Anita L. Allen (University of Pennsylvania Law School & LAPA Fellow, Princeton University) is speaking. At Oxford's Moral Philosophy Seminar, Michael Rosen is speaking.
At Harvard's Philosophy Department, Robert Stalnaker (Massachusetts Institute of Technology) presnets Our Knowledge of the Internal World (I): Knowing Where We Are, and What It Is Like, the First Whitehead Lecture. Today through May 8, at the Université de Montréal Deliberation, Desires, and Emotions: A Debate among Medieval and Contemporary Philosophers. At Oxford, João Bettencourt da Câmara (Technical University of Lisbon) & Grahame Lock (Oxford)pre sent Adventures of Machiavelli's Prince in comparison with his other major political writings, 1532 - 1900.
Legal Theory Lexicon: Hohfeld
Law students encounter the idea of right (moral or legal) early and often. But “rights talk” is frequently “loose talk.” Hohfeld is famous for exposing the ambiguity in the concept of a right and resolving that ambiguity with a typology of rights that distinguishes between claims, liberties, authorities, and immunities. This post is a quick and dirty introduction to Hohfeld for law students (especially first year law students) with an interest in legal theory. Types of Rights and Correlative Duties Lawyers tend to mush all legal rights together into a single category. The right to privacy, the right to freedom of speech, property rights, and civil rights—these diverse legal phenomena are frequently treated as if the “right” involved in these diverse cases was a single unambiguous type. Hohfeld’s first contribution was to distinguish different types of rights. Claim rights, for example, create corresponding obligations. Thus, my right to exclusive use of my land entails a corresponding duty of noninterference. You have a duty not to enter upon my land. But my property right also entails my liberty to use my land in a wide variety of ways—to build a house, plant a garden, and so forth. Correlated to that liberty is a correlative absence of inconsistent claim rights. You have no right to prevent me from building a house or planting a garden. Some legal rights involve powers over others. Thus, an employer has a right to control and direct the employee’s actions at work, and parents have authority over their children. Finally, there are immunities from authority. Thus, when children reach the age of majority or are legally emancipated they acquire immunities that disable the authority rights of their parents. Implicit in our discussion so far is Hohfeld’s second big idea, which is that each kind of right (claim, liberty, authority, and immunity) has a correlative legal consequence for others. Claim rights have correlative duties. Liberty rights correlate with an absence of claims. Authority rights correlate with liabilities. Immunities correlate with the absence of authority. Four Types of Rights The following list enumerates Hohfeld’s basic schema, identifying each kind of right and the correlative legal consequence. P is the party with the right. Q represents the person or group of persons on whom the right has a legal effect. X represents the object of the right.
Conclusion That’s Hohfeld in a very short nutshell! If you are still in exams, good luck on the remainder of your tests. If you exams have ended, my best wishes for the summer. The Legal Theory Lexicon will continue throughout the summer. Saturday, May 01, 2004
Download of the Week This week, the Download of the Week is Grutter's First Amendment by Paul Horwitz (visiting University of San Diego). Here is a taste:
Legal Theory Bookworm This week, the Legal Theory Bookworm recommends Getting Even: Forgiveness and Its Limits by Jeffrie G. Murphy. Here is a synposis:
SSRN Top Recent Downloads The Social Science Research Network compiles lists of top ten downloads by subject matter. Here are some of the categories of interest to legal theorists:
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